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the three worlds - heaven

  • 1 tri-loka (In Hindu cosmography, the three worlds - heaven, world, nether-world)

    Религия: трилока

    Универсальный англо-русский словарь > tri-loka (In Hindu cosmography, the three worlds - heaven, world, nether-world)

  • 2 जगत्त्रय


    jágat-traya
    n. the three worlds (heaven, earth, andﾠ the lower world) Kathās. Sāh.

    Sanskrit-English dictionary > जगत्त्रय

  • 3 трилока

    Универсальный русско-английский словарь > трилока

  • 4 tri-loka

    Религия: (In Hindu cosmography, the three worlds - heaven, world, nether-world) трилока

    Универсальный англо-русский словарь > tri-loka

  • 5 भावित्रम् _bhāvitram

    भावित्रम् [भू-णि त्रन्] The three worlds (heaven, earth, and lower regions); Uṇ.4.179.

    Sanskrit-English dictionary > भावित्रम् _bhāvitram

  • 6 त्रि _tri

    त्रि num. a. [Uṇ.5.66] (declined in pl. only, nom. त्रयः m., तिस्त्रः f., त्रीणि n.) Three; त एव हि त्रयो लोकास्त एव त्रय आश्रमाः &c. Ms.2.229; प्रियतमाभिरसौ तिसृभिर्बभौ R.9.18; त्रीणि वर्षाण्युदीक्षेत कुमार्यृतुमती सती Ms.9.9 [cf. L. tres; Gr. treis; A. S., Zend thri; Eng. three].
    -Comp. -अंशः 1 a three-fold share; त्र्यंशं दायाद्धरेद्विप्रः Ms.9.151.
    -2 a third part.
    -3 three-fourths.
    -अक्ष a. triocular.
    -अक्षः, -अक्षकः an epithet of Śiva; शुष्कस्नायु- स्वराह्लादात्त्र्यक्षं जग्राह रावणः Pt.5.57.
    -अक्षरः 1 the mystic syllable ओम् consisting of three letters; see under अ. आद्यं यत्त्र्यक्षरं ब्रह्म Ms.11.265.
    -2 a match- maker or घटक (that word consisting of three syllables).
    -3 a genealogist. (
    -री) knowledge, learning; see विद्या.
    -अङ्कटम्, -अङ्गटम् 1 three strings suspended to either end of a pole for carrying burdens.
    -2 a sort of colly- rium. (
    -टः) N. of Śiva.
    -अङ्गम् (pl.) a tripartite army (chariots, cavalry and infantry).
    -अङ्गुलम् three fingers' breadth.
    -अञ्जनम् the three kinds of collyrium; i. e. कालाञ्जन, रसाञ्जन and पुष्पाञ्जन.
    -अञ्जलम्, -लिः three handfuls taken collectively.
    -अधिपतिः (the lord of the 3 guṇas or worlds), an epithet of Viṣṇu; Bhāg.3.16.24.
    -अधिष्ठानः the soul. (
    नम्) spirit, life (चैतन्य). -a. having three stations; Ms.12.4.
    -अध्वगा, -मार्गगा, -वर्त्मगा epithets of the river Ganges (flowing through the three worlds).
    -अनीक a. having the three properties of heat, rain and cold; त्यनीकः पत्यते माहिनावान् Rv.3.56.3. (
    -का) an army consisting of horses, elephants and chariots.
    -अब्द a. three years old.
    -ब्दम् three years taken collectively.
    -अम्बकः (also त्रियम्बक in the same sense though rarely used in classical literature) 'having three eyes', N. of Śiva.; त्रियम्बकं संयमिनं ददर्श Ku.3.44; जडीकृतस्त्र्यम्बकवीक्षणेन R.2. 42;3.49. ˚सखः an epithet of Kubera; कुबेरस्त्र्यम्बकसखः Ak.
    -अम्बका an epithet of Pārvatī
    -अशीत a. eighty-third.
    -अशीतिः f. eighty-three.
    -अष्टन् a. twenty-four.
    -अश्र, -अस्र a. triangular. (
    -स्रम्) a triangle.
    -अहः 1 a period of three days.
    -2 a festival lasting three days.
    -आर्षेयाः deaf, dumb and blind persons.
    -आहिक a.
    1 performed or produced in three days.
    -2 recurring after the third day, tertian (as fever).
    -3 having provision for three days कुशूलकुम्भीधान्यो वा त्र्याहिको$श्वस्तनो$पि वा Y.1.128.
    -ऋचम् (
    तृचम् also) three Riks taken collectively; Ms.8.16.
    -ऐहिक a. having provision for three days.
    -ककुद् m.
    1 N. of the moun- tain Trikūṭa.
    -2 N. of Viṣnu or Kṛiṣṇa.
    -3 the highest, chief.
    -4 a sacrifice lasting for ten nights.
    -ककुभ् m. Ved.
    1 Indra.
    -2 Indra's thunderbolt.
    -कटु dry ginger, black pepper and long pepper taken together as a drug; शिरामोक्षं विधायास्य दद्यात् त्रिकटुकं गुडम् Śālihotra 62.
    -कण्टः, -कण्टकः a kind of fish.
    -करणी the side of a square 3 times as great as another.
    -कर्मन् n. the chief three duties of a Brāhmaṇa i. e. sacrifice, study of the Vedas, and making gifts or charity. (-m.) one who engages in these three duties (as a Brāhmaṇa).
    -काण्डम् N. of Amarsiṁha's dictionary.
    -कायः N. of Buddha.
    -कालम् 1 the three times; the past, the pre- sent, and the future; or morning, noon and evening.
    -2 the three tenses (the past, present, and future) of a verb. (
    -लम् ind. three times, thrice; ˚ज्ञ, ˚दर्शिन् a. omniscient (m.)
    1 a divine sage, seer.
    -2 a deity.
    -3 N. of Buddha. ˚विद् m.
    1 a Buddha.
    -2 an Arhat (with the Jainas).
    -कूटः N. of a mountain in Ceylon on the top of which was situated Laṅkā, the capital of Rāvaṇa.; Śi.2.5.
    -कूटम् sea-salt.
    कूर्चकम् a knife with three edges.
    -कोण a. triangular, forming a triangle.
    (-णः) 1 a triangle.
    -2 the vulva.
    -खम् 1 tin.
    -2 a cucumber.
    -खट्वम्, -खट्वी three bed- steads taken collectively.
    -क्षाराणि n. (pl.) salt-petre, natron and borax.
    -गणः an aggregate of the three objects of worldly existence; i. e. धर्म, अर्थ and काम; न बाधते$स्य त्रिगणः परस्परम् Ki.1.11; see त्रिवर्ग below.
    -गत a.
    1 tripled.
    -2 done in three days.
    -गर्ताः (pl.)
    1 N. of a country, also called जलन्धर, in the north- west of India.
    -2 the people or rulers of that country.
    -3 a particular mode of calculation.
    -गर्ता 1 a lascivious woman, wanton.
    -2 a woman in general.
    -3 a pearl.
    -4 a kind of cricket.
    -गुण a.
    1 consisting of three threads; व्रताय मौञ्जीं त्रिगुणां बभार याम् Ku.5.1.
    -2 three-times repeated, thrice, treble, threefold, triple; सप्त व्यतीयुस्त्रिगुणानि तस्य (दिनानि) R.2. 25.
    -3 containing the three Guṇas सत्त्व, रजस् and तमस्. (
    -णम्) the Pradhāna (in Sāṅ. phil.); (-ind.) three times; in three ways.
    -णाः m. (pl.) the three quali- ties or constituents of nature; त्रयीमयाय त्रिगुणात्मने नमः K.1.
    (-णा) 1 Māyā or illusion (in Vedānta phil.).
    -2 an epithet of Durgā.
    -गुणाकृतम् ploughed thrice.
    -चक्षुस् m. an epithet of Śiva.
    -चतुर a. (pl.) three or four; गत्वा जवात्त्रिचतुराणि पदानि सीता B.R.6.34.
    -चत्वा- रिंश a. forty-third.
    -चत्वारिंशत् f, forty-three.
    -जगत् n.
    -जगती the three worlds, (1) the heaven, the atmos- phere and the earth; or (2) the heaven, the earth, and the lower world; त्वत्कीर्तिः...... त्रिजगति विहरत्येवमुर्वीश गुर्वी Sūkti.5.59.
    -जटः an epithet of Śiva.
    -जटा N. of a female demon, one of the Rākṣasa attendants kept by Rāvaṇa to watch over Sītā, when she was retained as a captive in the Aśoka-vanikā. She acted very kindly towards Sītā and induced her companions to do the same; सीतां मायेति शंसन्ति त्रिजटा समजीवयत् R.12.74.
    -जातम्, जातकम् The three spices (mace, cardamoms, cinnamon).
    -जीवा, -ज्या the sine of three signs or 9˚, a radius.
    -णता a bow; कामुकानिव नालीकांस्त्रिणताः सहसामुचन् Śi.19.61.
    -णव, -णवन् a. (pl.) three times nine; i. e. 27.
    -णाकः the heaven; तावत्त्रिणाकं नहुषः शशास Bhāg.6.13.16.
    -णाचिकेतः 1 a part of the Adhvaryu-sacrifice or Yajur- veda, or one who performs a vow connected therewith (according to Kull. on Ms.3.185); Mb.13.9.26.
    -2 one who has thrice kindled the Nāchiketa fire or studied the Nāchiketa section of Kāṭhaka; त्रिणाचिकेत- स्त्रिभिरेत्य सन्धिम् Kaṭh.1.17.
    -णीता a wife ('thrice married'; it being supposed that a girl belongs to Soma, Gandharva and Agni before she obtains a human husband).
    -णेमि a. with three fellies; विचिन्वतो$भूत् सुमहांस्त्रिणेमिः Bhāg.3.8.2.
    -तक्षम्, तक्षी three carpen- ters taken collectively.
    -दण्डम् 1 the three staves of a Saṁnyāsin (who has resigned the world) tied togethar so as to form one.
    -2 the triple subjection of thought, word, and deed. (
    -ण्डः) the state of a religious ascetic; ज्ञानवैराग्यरहितस्त्रिदण्डमुपजीवति Bhāg.11.18.4.
    -दण्डिन् m.
    1 a religious mendicant or Saṁnyāsin who has renounced all worldly attachments, and who carries three long staves tied together so as to form one in his right hand; तल्लिप्सुः स यतिर्भूत्वा त्रिदण्डी द्वारका- मगात् Bhāg.1.86.3.
    -2 one who has obtained command over his mind, speech, and body (or thought, word, and deed); cf. वाग्दण्डो$थ मनोदण्डः कायदण्डस्तथैव च । यस्यैते निहिता बुद्धौ त्रिदण्डीति स उच्यते ॥ Ms.12.1.
    -दशाः (pl.)
    1 thirty.
    -2 the thirty-three gods:-- 12 Ādityas, 8 Vasus, 11 Rudras and 2 Aśvins. (
    -शः) a god, an immortal; तस्मिन्मघोनस्त्रिदशान्विहाय सहस्रमक्ष्णां युगपत्पपात Ku.3.1. ˚अङ्कुशः (-शम्) the heaven. ˚आयुधम् Indra's thunder- bolt; R.9.54. ˚आयुधम् rainbow; अथ नभस्य इव त्रिदशायुधम् R.9.54. ˚अधिपः, ˚ईश्वरः, ˚पतिः epithets of Indra. ˚अधिपतिः N. of Śiva. ˚अध्यक्षः, ˚अयनः an epithet of Viṣṇu. ˚अरिः a demon. ˚आचार्यः an epithet of Bṛihas- pati. ˚आधार Nectar. ˚आलयः, ˚आवासः
    1 heaven.
    -2 the mountain Meru.
    -3 a god. ˚आहारः 'the food of the gods', nectar. ˚इन्द्रः
    1 Indra.
    -2 Śiva.
    -3 Brahman. ˚गुरुः an epithet of Bṛihaspati, ˚गोपः a kind of insect; (cf. इन्द्रगोप) श्रद्दधे त्रिदशगोपमात्रके दाहशक्तिमिव कृष्णवर्त्मनि R.11.42. ˚दीर्घिका an epithet of the Ganges. ˚पतिः Indra; एषो$प्यैरावतस्थस्त्रिदशपतिः Ratn.4.11. ˚पुङ्गवः Viṣṇu; Rām.1. ˚मञ्जरी the holy basil. ˚वधू, ˚वनिता, an Apsaras or heavenly damsel; कैलासस्य त्रिदशवनितादर्पणस्यातिथिः स्याः Me.6. ˚वर्त्मन् the sky. ˚श्रेष्ठः
    1 Agni.
    -2 Brahman. ˚दशीभूत Become divine; त्रिदशीभूतपौराणां स्वर्गान्तरमकल्पयत् R.15.12.
    -दिनम् three days collectively. ˚स्पृश् m. concurrence of three lunations with one solar day.
    -दिवम् 1 the heaven; त्रिमार्गयेव त्रिदिवस्य मार्गः Ku.1.28; Ś.7.3.
    -2 sky, atmosphere.
    -3 paradise.
    -4 happi- ness. (
    -वा) cardamoms. ˚अधीशः, ˚ईशः
    1 an epithet of Indra.
    -2 a god. ˚आलयः the heaven; अश्वमेधजिताँल्लोका- नाप्नोति त्रिदिवालये Mb.13.141.53. ˚उद्भवा
    1 the Ganges.
    -2 small cardamoms. ˚ओकस् m. a god; वपुषि त्रिदिवौकसां परं सह पुष्पैरपतत्र्छिलीमुखाः Vikr.15.72. ˚गत dead; त्रिदिवगतः किमु वक्ष्यते पिता मे Vikr.6.62.
    -दृश् m. an epithet of Śiva.
    -दोषम् vitiation or derangement of the three humours of the body, i. e. वात, पित्त and कफ.
    -धा ind. in 3 parts, ways or places; triply, ˚त्वम् tripartition; Ch. Up.
    -धातुः an epithet of Gaṇeśa;
    -तुम् 1 the triple world.
    -2 the aggregate of the 3 minerals or humours.
    -धामन् m.
    1 N. of Viṣṇu.
    -2 of Vyāsa;
    -3 of Śiva.
    -4 of Agni.
    -5 death. -n. the heaven; हंसो हंसेन यानेन त्रिधाम परमं ययौ Bhāg.3.24.2.
    -धारा the Ganges.
    -नयन, -नेत्रः, -लोचनः epithets of Śiva; R.3. 66; Ku.3.66;5.72.
    - नवत a. ninety-third.
    -नवतिः f. ninety three.
    -नयना Pārvat&imacr.
    -नाभः Viṣṇu; Bhāg.8. 17.26.
    -नेत्रचूडामणिः the moon.
    -नेत्रफलः the cocoa-nut tree.
    -पञ्च a. three-fold five, i. e. fifteen.
    -पञ्चाश a. fiftythird.
    -पञ्चाशत् f. fifty-three.
    -पुटः glass (काच).
    -पताकः 1 the hand with three fingers stretched out or erect.
    -2 the forehead marked naturally with three horizontal lines.
    -पत्रकः the Palāśa tree.
    -पथम् 1 the three paths taken collectively, i. e. the sky, atmosphere, and the earth, or the sky, earth and the lower world.
    -2 a place where three roads meet. (
    -था) an epithet of Mathura. ˚गा, ˚गामिनी an epithet of the Ganges; गङ्गा त्रिपथगामिनी; धृतसत्पथस्त्रिपथगामभितः स तमारुरोह पुरुहूतसुतः Ki.6.1; Amaru.99.
    -पद्, -पाद्, -पात् m. Ved.
    1 Viṣṇu.
    -2 fever (personified).
    -पद a. three-footed. (
    -दम्) a tripod; त्रिपदैः करकैः स्थालैः...... Śiva. B.22. 62.
    -पदिका 1 a tripod.
    -2 a stand with three feet.
    -पदी 1 the girth of an elephant; नास्रसत्करिणां ग्रैवं त्रिपदी- च्छेदिनामपि R.4.48.
    -2 the Gāyatrī metre.
    -3 a tripod.
    -4 the plant गोधापदी.
    -परिक्रान्त a. one who walks thrice round a sacred fire.
    -पर्णः Kiṁśuka tree.
    -पाटः 1 intersection of a prolonged side and perpendicular (in a quadrangular figure).
    -2 the figure formed by such intersection.
    -पाटिका a beak.
    पाठिन् a.
    1 familiar with Saṁhitā, Pada, and Krama.
    -2 one who learns a thing after three repetitions.
    -पादः 1 the Supreme Being.
    -2 fever.
    -पाद् a.
    1 having three feet.
    -2 con- sisting of three parts, having three fourths; राघवः शिथिलं तस्थौ भुवि धर्मस्त्रिपादिव R.15.96.
    -3 trinomial. (-m.)
    1 an epithet of Viṣṇu in his dwarf incarnation.
    -2 the Supreme Being.
    -पिटकम् the 3 collections of Buddhistic sacred writings (सुत्त, विनय and अभिधम्म).
    -पुट a. triangular.
    (-टः) 1 an arrow.
    -2 the palm of the hand.
    -3 a cubit.
    -4 a bank or shore.
    -पुटकः a triangle.
    -पुटा an epithet of Durgā.
    -पुटिन् m. the castor-oil plant.
    -पुण्ड्रम्, -पुण्ड्रक a mark on the forehead consisting of three lines made with cowdung ashes.
    -पुरम् 1 a collection of three cities.
    -2 the three cities of gold, silver, and iron in the sky, air and earth built for demons by Maya; (these cities were burnt down, along the demons inhabiting them, by Śiva at the request of the gods); Ku.7.48; Amaru.2; संरक्ताभिस्त्रिपुरविजयो गीयते किन्नरीभिः Me.56; Bh.3.123; (
    -रः) N. of a demon or demons presiding over these cities. ˚अधिपतिः N. of Maya, ˚अन्तकः, ˚अरिः, ˚घ्नः, ˚दहनः, ˚द्विष् m., हरः &c. epithets of Śiva; अये गौरीनाथ त्रिपुरहर शम्भो त्रिनयन Bh.3.123; R.17.14. ˚दाहः burning of the three cities; मुहुरनुस्मरयन्तमनुक्षपं त्रिपुरदाहमुमापतिसेविनः Ki.5.14. ˚सुन्दरी Durgā.
    (-री) 1 N. of a place near Jabalpura, formerly capital of the kings of Chedi.
    -2 N. of a country.
    -पुरुष a
    1 having the length of three men.
    -2 having three assistants. (
    -षम्) the three ancestors- father, grand-father and great-grand-father.
    -पृष्ठम् the highest heaven; Bhāg.1.19.23. (
    ष्ठः) Viṣṇu.
    -पौरुष a.
    1 belonging to, or extending over, three generations of men.
    2 offered to three (as oblations).
    -3 inherited from three (as an estate).
    -प्रस्रुतः an elephant in rut.
    -फला (1) the three myrobalans taken collectively, namely, Terminalia Chebula, T. Bellerica, and Phyllanthus (Mar. हिरडा, बेहडा and आंवळकाठी). Also (2) the three sweet fruits (grape, pomegranate, and date); (3) the three fragrant fruits (nutmeg, areca- nut, and cloves).
    -बन्धनः the individual soul.
    -बलिः, बली, -वलिः, -वली f.
    1 the three folds or wrinkles of skin above the navel of a woman (regarded as a mark of beauty); क्षामोदरोपरिलसत्त्रिवलीलतानाम् Bh.1.93,81; cf. Ku.1.39.
    -2 the anus.
    -बलीकम् the anus.
    -बाहुः a kind of fighting with swords.
    -ब्रह्मन् a. with ब्रह्मा, विष्णु and महेश.
    -भम् three signs of the zodiac, or ninety degrees.
    -भङ्गम् a pose in which the image is bent at three parts of the body.
    -भद्रम् copulation, sexual union, cohabitation.
    -भागः 1 the third part; त्रिभागं ब्रह्महत्यायाः कन्या प्राप्नोति दुष्यती Mb.12.165.42.
    -2 the third part of a sign of the zodiac.
    -भुक्ल a. one possessed of learning, good conduct and good family-descent (Dānasāgara, Bibliotheca Indica,274, Fasc.1, p.29).
    -भुजम् a triangle.
    -भुवनम् the three worlds; पुण्यं यायास्त्रिभुवन- गुरोर्धाम चण्डीश्वरस्य Me.35; Bh.1.99. ˚गुरु Śiva. ˚कीर्तिरसः a patent medicine in Āyurveda. ˚पतिः Viṣṇu.
    -भूमः a palace with three floors.
    -मद the three narcotic plants; the three-fold haughtiness; Bhāg.3.1.43.
    -मधु n.
    -मधुरम् 1 sugar, honey, and ghee.
    -2 three verses of the Ṛigveda (1.9.6-8; मधु वाता ऋतायते˚).
    -3 a ceremony based on the same; L. D. B.
    -4 threefold utterance of a vedic stanza ˚मधु वाता -m. a reciter and performer of the above ceremony; L. D. B.
    -मार्गा the Ganges; त्रिमार्गयेव त्रिदिवस्य मार्गः Ku.1.28.
    -मुकुटः the Trikūṭa mountain.
    -मुखः an epithet of Buddha.
    -मुनि ind. having the three sages पाणिनि, कात्यायन and पतञ्जलि; त्रिमुनि व्याकरणम्.
    -मूर्तिः 1 the united form of Brahmā, Viṣṇu, and Maheśa, the Hindu triad; नमस्त्रिमूर्तये तुभ्यं प्रांक्सृष्टेः केवलात्मने । गुणत्रयविभायाय पश्चाद्भेदमुपेयुषे ॥ Ku.2.4.
    -2 Buddha, or Jina.
    -मूर्धन् m.
    1 a demon; त्रयश्च दूषण- खरस्त्रिमूर्धानो रणे हताः U.2.15.
    -2 a world called महर्लोक; G&imac;rvāṇa; cf. अमृतं क्षेममभयं त्रिमूर्ध्नो$धायि मूर्धसु Bhāg.2.6.19.
    -यव a. weighing 3 barley corns; Ms.8.134.
    -यष्टिः a necklace of three strings.
    -यामकम् sin.
    -यामा 1 night (consisting of 3 watches of praharas, the first and last half prahara being excluded); संक्षिप्येत क्षण इव कथं दीर्घयामा त्रियामा Me.11, Ku.7.21,26; R.9.7; V.3. 22.
    -2 turmeric.
    -3 the Indigo plant.
    -4 the river Yamuṇā.
    -युगः an epithet of Viṣṇu; धर्मं महापुरुष पासि युगानुवृत्तं छन्नः कलौ यदभवस्त्रियुगो$थ सत्त्वम् Bhāg.7.9.38; the god in the form of यज्ञपुरुष; Bhāg.5.18.35.
    -योनिः a law-suit (in which a person engages from anger, cove- tousness, or infatuation).
    -रसकम् spirituous liquor; see त्रिसरकम्.
    -रात्र a. lasting for three nights. (
    -त्रः) a festival lasting for three nights. (
    -त्रम्) a period of three nights.
    -रेखः a conch-shell.
    -लिङ्ग a. having three genders, i. e. an adjective.
    -2 possessing the three Guṇas. (
    -गाः) the country called Telaṅga. (
    -गी) the three genders taken collectively.
    -लोकम् the three worlds. (
    -कः) an inhabitant of the three worlds; यद्धर्मसूनोर्बत राजसूये निरीक्ष्य दृक्स्वस्त्ययनं त्रिलोकः Bhāg.3. 2.13. ˚आत्मन् m. the Supreme Being. ˚ईशः the sun. ˚नाथः 'lord of the three worlds', an epithet of
    1 Indra; त्रिलोकनाथेन सदा मखद्विषस्त्वया नियम्या ननु दिव्यचक्षुषा R.3.45.
    -2 of Śiva; Ku.5.77. ˚रक्षिन् a. protecting the 3 worlds; त्रिलोकरक्षी महिमा हि वज्रिणः V.1.6.
    -लोकी the three worlds taken collectively, the universe; सत्यामेव त्रिलोकीसरिति हरशिरश्चुम्बिनीविच्छटायाम् Bh.3.95; Śānti.4.22.
    -लोचनः Śiva.
    (-ना) 1 an unchaste woman.
    -2 an epithet of Durgā.
    -लोहकम् the three metals:-- gold, silver, and copper.
    -वर्गः 1 the three objects of wordly existence, i. e. धर्म, अर्थ, and काम; अनेन धर्मः सविशेषमद्य मे त्रिवर्गसारः प्रतिभाति भाविनि Ku.5.38; अन्योन्यानुबन्धम् (त्रिवर्गम्) Kau. A.1.7; प्राप त्रिवर्गं बुबुधे$त्रिवर्गम् (मोक्षम्) Bu. Ch.2.41.
    -2 the three states of loss, stability, and increase; क्षयः स्थानं च वृद्धिश्च त्रिवर्गो नीतिवेदिनाम् Ak.
    -3 the three qualities of nature, i. e. सत्त्व, रजस्, and तमस्.
    -4 the three higher castes.
    -5 the three myrobalans.
    -6 propriety, decorum.
    -वर्णकम् the first three of the four castes of Hindus taken collectively.
    -वर्ष a. three years old; Ms.5.7.
    -वलिः, -ली f. (in comp.) three folds over a woman's navel (regarded as a mark of beauty)
    -वली the anus.
    -वारम् ind. three times, thrice.
    -विक्रमः Viṣṇu in his fifth or dwarf incarnation. ˚रसः a patent medicine in Āyurveda.
    -विद्यः a Brāhmaṇa versed in the three Vedas.
    -विध a. of three kinds, three-fold.
    -विष्टपम्, -पिष्टपम् 1 the world of Indra, heaven; त्रिविष्टपस्येव पतिं जयन्तः R.6.78.
    -2 the three worlds. ˚सद् m. a god.
    -वृत् a.
    1 threefold; मौञ्जी त्रिवृत्समा श्लक्ष्णा कार्या विप्रस्य मेखला Ms.2.42.
    -2 consisting of three parts (as three गुणs, विद्याs); Bhāg.3.24.33;1.23.39; (consisting of three letters- ओङ्कार); हिरण्यगर्भो वेदानां मन्त्राणां प्रणवस्त्रिवृत् Bhāg.11.16.12. (-m.)
    1 a sacrifice.
    -2 a girdle of three strings; Mb.12.47.44.
    -3 an amulet of three strings. (-f.) a plant possessing valuable purgative properties. ˚करण combining three things, i. e. earth, water, and fire.
    -वृत्तिः livelihood through 3 things (sacrifice, study and alms).
    -वेणिः, -णी f. the place near Prayāga where the Ganges joins the Yamunā and receives under ground the Sarasvatī; the place called दक्षिणप्रयाग where the three sacred rivers separate.
    -वेणुः 1 The staff (त्रिदण्ड) of a Saṁnyāsin; केचित् त्रिवेणुं जगृहुरेके पात्रं कमण्डलुम् Bhāg.11.23.34.
    -2 The pole of a chariot; अथ त्रिवेणुसंपन्नं...... बभञ्ज च महारथम् Rām.3. 51.16; Mb.7.156.83; a three bannered (chariot); Bhāg.4.26.1.
    -वेदः a Brāhmaṇa versed in the three Vedas.
    -शक्तिः a deity (त्रिकला), Māyā; Bhāg.2.6.31.
    -शङ्कुः 1 N. of a celebrated king of the Solar race, king of Ayodhyā and father of Hariśchandra. [He was a wise, pious, and just king, but his chief fault was that he loved his person to an inordinate degree. Desiring to celebrate a sacrifice by virtue of which he could go up to heaven in his mortal body, he requested his family-priest Vasiṣṭha to officiate for him; but being refused he next requested his hundred sons who also rejected his absurd proposal. He, therefore, called them cowardly and impotent, and was, in return for these insults, cursed and degraded by them to be a Chāṇḍāla. While he was in this wretched condition, Viśvāmitra, whose family Triśaṅku had in times of famine laid under deep obligations, undertook to celebrate the sacrifice, and invited all the gods to be present. They, however, declined; whereupon the enraged Viśvāmitra. by his own power lifted up Triśaṅku to the skies with his cherished mortal body. He began to soar higher and higher till his head struck against the vault of the heaven, when he was hurled down head-foremost by Indra and the other gods. The mighty Viśvāmitra, however, arrested him in his downward course, saying 'Stay Triśaṅku', and the unfortunate monarch remained suspended with his head towards the earth as a constellation in the southern hemisphere. Hence the wellknown proverb:-- त्रिशङ्कुरिवान्तरा तिष्ठ Ś.2.]
    -2 the Chātaka bird.
    -3 a cat.
    -4 a grass-hopper.
    -5 a fire- fly. ˚जः an epithet of Hariśchandra. ˚याजिन् m. an epithet of Viśvāmitra.
    -शत a. three hundred.
    (-तम्) 1 one hundred and three.
    -2 three hundred.
    -शरणः a Buddha.
    -शर्करा three kinds of sugar (गुडोत्पन्ना, हिमोत्था, and मधुरा).
    -शाख a. three-wrinkled; भ्रुकुट्या भीषणमुखः प्रकृत्यैव त्रिशाखया Ks.12.72.
    -शालम् a house with three halls or chambers.
    -शिखम् 1 a trident; तदापतद्वै त्रिशिखं गरुत्मते Bhāg.1.59.9.
    -2 a crown or crest (with three points).
    -शिरस् m.
    1 N. of a demon killed by Rāma.
    -2 an epithet of Kubera.
    -3 fever. त्रिशिरस्ते प्रसन्नो$स्मि व्येतु ते मज्ज्वराद्भयम् Bhāg.1.63.29.
    -शीर्षः Śiva.
    -शीर्षकम्, -शूलम् a trident. ˚अङ्कः, ˚धारिन् m. an epithet of Śiva.
    -शुक्लम् the holy combination of 'three days' viz. Uttarāyaṇa (day of the gods), the bright half of the moon (day of the manes) and day- time; त्रिशुक्ले मरणं यस्य, L. D. B.
    -शूलिन् m. an epithet of Śiva.
    -शृङ्गः 1 the Trikūṭa mountain.
    -2 a triangle.
    -शोकः the soul.
    -षष्टिः f. sixty-three.
    -ष्टुभ् f. a metre of 4 x 11 syllables.
    -संध्यम्, -संध्यी the three periods of the day, i. e. dawn, noon, and sunset; also
    -त्रिसवनम् (
    -षवणम्); Ms.11.216.
    -संध्यम् ind. at the time of the three Sandhyas; सान्निध्यं पुष्करे येषां त्रिसन्ध्यं कुरुनन्दन Mb.
    -सप्तत a. seventy-third.
    -सप्ततिः f. seventy-three.
    -सप्तन्, -सप्त a. (pl.) three times 7, i. e. 21.
    -सम a. (in geom.) having three equal sides, equilateral.
    -सरः milk, sesamum and rice boiled together.
    -सरकम् drinking wine thrice ('सरकं शीधुपात्रे स्यात् शीधुपाने च शीधुनि' इति विश्वः); प्रातिभं त्रिसरकेण गतानाम् Śi.1.12.
    -सर्गः the creation of the 3 Guṇas; Bhāg.1.1.1.
    -साधन a. having a threefold causality; R.3.13.
    -सामन् a. singing 3 Sāmans (an उद्गातृ); उद्गाता तत्र संग्रामे त्रिसामा दुन्दुभिर्नृप Mb.12.98.27.
    -साम्यम् an equilibrium of the three (qualities); Bhāg.2.7.4.
    -सुपर्णः, -र्णम् 1 N. of the three Ṛigvedic verses (Rv.1.114.3-5).
    -2 N. of T. Ār.1.48-5; -a. familiar with or reciting these verses; Ms.3.185.
    -स्थली the three sacred places: काशी, प्रयाग, and गया.
    -स्थानम् the head, neck and chest to- gether; तन्त्रीलयसमायुक्तं त्रिस्थानकरणान्वितम् Rām.7.71.15. -a.
    1 having 3 dwelling places.
    -2 extending through the 3 worlds.
    -स्रोतस् f. an epithet of the Ganges; त्रिस्रोतसं वहति यो गगनप्रतिष्ठाम् Ś.7.6; R.1.63; Ku.7.15.
    -सीत्य, -हल्य a. ploughed thrice (as a field).
    -हायण a. three years old.

    Sanskrit-English dictionary > त्रि _tri

  • 7 लोकः _lōkḥ

    लोकः [लोक्यते$सौ लोक्-घञ्]
    1 The world, a division of the universe; (roughly speaking there are three lokas स्वर्ग, पृथ्वी and पाताल, but according to fuller classifica- tion the lokas are fourteen, seven higher regions rising from the earth one above the other, i. e. भूर्लोक, भुवर्लोक, स्वर्लोक, महर्लोक, जनर्लोक, तपर्लोक, and सत्यलोक or ब्रह्मलोक; and seven lower regions, descending from the earth one below the other; i. e. अतल, वितल, सुतल, रसातल, तलातल, महातल, and पाताल).
    -2 The earth, terrestrial world (भूलोक); इह- लोके in this world (opp. परत्र).
    -3 The human race, mankind, men, as in लोकातिग, लोकोत्तर &c. q. v.
    -4 The people or subjects (opp. the king); स्वसुखनिरभिलाषः खिद्यसे लोकहेतोः Ś.5.7; R.4.8.
    -5 A collection, group, class, com- pany; आकृष्टलीलान् नरलोकपालान् R.6.1; or शशाम तेन क्षितिपाल- लोकः 7.3.
    -6 A region, tract, district, province.
    -7 Common life, ordinary practice (of the world); लोकवत्तु लीलाकैवल्यम् Br. Sūt.II.1.33; यथा लोके कस्यचिदाप्तैषणस्य राज्ञः &c. S. B. (and diverse other places of the same work).
    -8 Common or worldly usage (opp. Vedic usage or idiom); वेदोक्ता वैदिकाः शब्दाः सिद्धा लोकाच्च लौकिकाः, प्रियतद्धिता दाक्षिणात्या यथा लोके वेदे चेति प्रयोक्तव्ये यथा लौकिक- वैदिकेष्विति प्रयुञ्जते Mbh. (and in diverse other places); अतो$स्मि लोके वेदे च प्रथितः पुरुषोत्तमः Bg.15.18.
    -9 Sight, looking.
    -1 The number 'seven', or 'fourteen'.
    -11 Ved. Open space; space, room.
    -12 One's own nature (निजस्वरूप); नष्टस्मृतिः पुनरयं प्रवृणीत लोकम् Bhāg.3. 31.15.
    -13 Enlightenment (प्रकाश); इच्छामि कालेन न यस्य विप्लवस्तस्यात्मलोकावरणस्य मोक्षम् Bhāg.8.3.25.
    -14 Recom- pense (फल); अग्नावेव देवेषु लोकमिच्छन्ते Bṛi. Up.1.4.15.
    -15 An object of enjoyment (भोग्यवस्तु); अथो अयं वा आत्मा सर्वेषां भूतानां लोकः Bṛi. Up 1.4.16.
    -16 Sight, the faculty of seeing (चक्षुरिन्द्रिय); अग्निर्लोकः Bṛi. Up.3.9. 1.
    -17 An object of sense (विषय); उपपत्त्योपलब्धेषु लोकेषु च समो भव Mb.12.288.11. (In compounds लोक is often translated by 'universally', 'generally', 'popularly'; as लोकविज्ञात so ˚विद्विष्ट).
    -Comp. -अक्षः space, sky.
    -अतिग a. extraordinary, supernatural.
    -अतिशय a. superior to the world, extraordinary.
    -अधिक a. ex- traordinary, uncommon; सर्वं पण्डितराजराजितिलकेनाकारि लोकाधिकम् Bv.4.44; Ki.2.47.
    -अधिपः 1 a king.
    -2 a god or deity.
    -अधिपतिः a lord of the world.
    -अनुग्रहः prosperity of mankind.
    -अनुरागः 'love of mankind', universal love, general benevolence, philanthropy.
    -अनुवृत्तम् obedience of the people.
    -अन्तरम् 'another world', the next world, future life; लोकान्तरसुखं पुण्यं तपोदानसमुद्भवम् R.1.69;6.45; लोकान्तरं गम्-प्राप् &c. 'to die'.
    -अन्तरित a. dead.
    -अपवादः public scandal, po- pular censure; लोकापवादो बलवान् मतो मे R.14.4.
    -अभि- भाविन् a.
    1 overcoming the world.
    -2 pervading the whole world (as light).
    -अभिलक्षित a. generally liked.
    -अभ्युदयः public weal or welfare.
    -अयनः N. of Nārāyaṇa.
    -अलोकः N. of a mythical mountain that encircles the earth and is situated beyond the sea of fresh water which surrounds the last of the seven conti- nents; beyond लोकालोक there is complete darkness, and to this side of it there is light; it thus divides the visible world from the regions of darkness; प्रकाशश्चा- प्रकाशश्च लोकालोक इवाचलः R.1.68; लोकालोकव्याहतं धर्मराशेः शालीनं वा धाम नालं प्रसर्तुम् Śi.16.83; Mv.5.1,45; ऊर्ध्व- मालोकयामासुः लोकालोकमिवोच्छ्रितम् Parṇāl.3.3; (for further explanation see Dr. Bhāṇḍārkar's note on l. 79 of Māl. 1th Act). (
    -कौ) the visible and the invisible world.
    -आकाशः 1 space, sky.
    -2 (with Jains) a worldly region.
    -आचारः common practice, popular or general custom, ways of the world; अपि शास्त्रेषु कुशला लोकाचारविवर्जिताः Pt.5.43.
    -आत्मन् m. the soul of the universe.
    -आदिः 1 the beginning of the world.
    -2 the creator of the world.
    - आयत a. atheistical, materialistic. (
    -तः) a materialist, an atheist, a follower of Chārvāka. (
    -तम्) materialism, atheism; (for some account see the first chapter of the Sarvadarśanasaṁgraha).
    -आयतिकः an atheist, a materialist; कच्चिन्न लोकायतिकान् ब्राह्मणांस्तात सेवसे Rām. 2.1.38.
    -ईशः 1 a king (lord of the world).
    -2 Brahman.
    -3 quick-silver.
    -उक्तिः f.
    1 a proverb, popular saying; लोके ख्यातिमुपागतात्र सकले लोकोक्तिरेषा यतो दग्धानां किल वह्निना हितकरः सेको$पि तस्योद्भवः Pt.1.371.
    -2 common talk, public opinion.
    -उत्तर a. extraordinary, uncommon, unusual; लोकोत्तरा च कृतिः Bv.1.69.7; U.2.7. (
    -रः) a king. ˚वादिन् m. pl. N. of a Buddhist school.
    -उपक्रोशनम् circulating evil reports among the people; असारस्य वाक्संतक्षणैर्लोकोपक्रोशनैः... अपवाहनम् Dk.2.2.
    -एकबन्धुः an epithet of Śākyamuni.
    -एषणा 1 desire for heaven; या वितैषणा सा लोकैषणोभे ह्येते एषणे एव भवतः Bṛi. Up.3.5.1.
    -2 desire for the good opinion of the public.
    -कण्टकः 1 a troublesome or wicked man, the curse of mankind.
    -2 an epithet of Rāvaṇa; see कण्टक.
    -कथा a popular legend, folk-tale.
    -कर्तृ, -कृत् m. the creator of the world.
    -कल्प a.
    1 resembling the world.
    -2 regarded by the world. (
    -ल्पः) a period or age of the world.
    -कान्त a. liked by the people, popular; भव पितुरनुरूपस्त्वं गुणैर्लोककान्तैः V.5.21. (
    -न्ता) a kind of medical herb (Mar. मुरुढशेंग).
    -कारणकारणः an epithet of Śiva.
    -क्षित् a. inhabiting heaven.
    -गतिः f. actions of men.
    -गाथा a song handed down among people, folk-song.
    -चक्षुस् n. the sun.
    -चारित्रम् the ways of the world.
    -जननी an epithet of Lakṣmī.
    -जित् m.
    1 an epithet of Buddha.
    -2 any conqueror of the world.
    -3 a sage. -a. winning heaven; तद्धैतल्लोकजिदेव Bṛi. Up.1.3.28.
    -ज्ञ a. knowing the world.
    -ज्येष्ठः an epithet of Buddha.
    -तत्त्वम् knowledge of mankind.
    -तन्त्रम् course of the world; निर्मितो लोकतन्त्रो$यं लोकेषु परिवर्तते Bhāg.12.11.29.
    -तुषारः camphor.
    -त्रयम्, -त्रयी the three worlds taken collectively; उत्खात- लोकत्रयकण्टकेपि R.14.73.
    -दम्भक a. cheating mankind; Ms.4.195.
    -द्वारम् the gate of heaven.
    -धर्मः 1 a worldly matter.
    -2 (with Buddhists) worldly condi- tion.
    -धातुः a particular division of the world (जम्बु- द्वीप).
    -धातृ m. an epithet of Śiva.
    -धारिणी N. of the earth.
    -नाथः 1 Brahman.
    -2 Viṣṇu.
    -3 Śiva.
    -4 a king, sovereign.
    -5 a Buddha
    -6 the sun.
    -नेतृ m. an epithet of Śiva.
    -पः, -पालः 1 a regent or guardian of a quarter of the world; ललिताभिनयं तमद्य भर्ता मरुतां द्रष्टुमनाः सलोकपालः V.2.18; R.2.75;12.89;17.78; (the lokapālas are eight; see अष्टदिक्पाल).
    -2 a king, sovereign.
    -पक्तिः f. esteem of mankind, general respectability.
    -पतिः 1 an epi- thet of Brahman.
    -2 of Viṣṇu.
    -3 a king, sovereign.
    -पथः, -पद्धतिः f. the general or usual way, the univer- sally accepted way.
    -परोक्ष a. hidden from the world.
    -पितामहः an epithet of Brahman.
    -प्रकाशनः the sun.
    -प्रत्ययः universal prevalence.
    -प्रवादः general rumour, current report, popular talk.
    -प्रसिद्ध a. well-known, universally known.
    -बन्धुः, -बान्धवः 1 the sun.
    -2 Śiva.
    -बाह्य, -वाह्य 1 excluded from society, excom- municated.
    -2 differing from the world, eccentric, singular; उन्मादवन्नृत्यति लोकबाह्यः Bhāg.11.2.4. (
    -ह्यः) an outcast.
    -भर्तृ a. supporter of the people.
    -भावन, -भाविन् a. promoting the welfare of the world.
    -मर्यादा an established or current custom.
    -मातृ f. an epithet of Lakṣmī.
    -मार्गः an established custom.
    -यज्ञः desire for the good opinion of the people (लोकैषणा); Mb.1. 18.5. (com. लोकयज्ञो लोकैषणा सर्वो मां साधुमेव जानात्विति वासनारूपः).
    -यात्रा 1 worldly affairs, the course of world- ly life, business of the world; तस्माल्लोकयात्रार्थी नित्यमुद्यत- दण्डः स्यात् Kau. A.1.4; Mb.3.15.31; Dk.2.8; एवं किलेयं लोकयात्रा Mv.7; यावदयं संसारस्तावत् प्रसिद्धैवेयं लोकयात्रा Ve.3.
    -2 a popular usage or custom; एषोदिता लोकयात्रा नित्यं स्त्रीपुंसयोः शुभा Ms.9.25
    -3 worldly existence, career in life; Māl.4,6.
    -4 support of life, maintenance.
    -रक्षः a king, sovereign.
    -रञ्जनम् pleasing the world, popularity.
    -रवः popular talk or report.
    -रावण a. tormentor of the people; रावणं लोकरावणम् Rām.3.33.1; Mb.3.148.12.
    -लेखः 1 a public document.
    -2 an ordi- nary letter.
    -लोचनम् the sun.
    -वचनम् a popular rumour or report.
    -वर्तनम् the means by which the world subsists.
    -वादः public rumour; common talk, popular report; मां लोकवादश्रवणादहासीः R.14.61.
    -वार्ता popular report, public rumour; कश्चिदक्षर्धूतः कलासु कवित्वेषु लोकवार्तासु चातिवैचक्षण्यान्मया समसृज्यत Dk.2.2.
    -विद्विष्ट a. disliked by men, generally or universally disliked.
    -विधिः 1 a mode of proceeding prevalent in the world.
    -2 the creator of the world.
    -विनायकाः a class of deities presiding over diseases.
    -विभ्रमः see लोकव्यवहार; हृष्यत्तनुर्विस्मृतलोकविभ्रमः Bhāg.1.71.26.
    -विरुद्ध a. op- posed to public opinion; यद्यपि शुद्धं लोकविरुद्धं नाकरणीयम् नाचरणीयम्.
    -विश्रुत a. farfamed, universally known, famous, renowned.
    -विश्रुतिः f.
    1 world-wide fame.
    -2 unfounded rumour, mere report.
    -विसर्गः 1 the end of the world; Mb.
    -2 the creation of the world; Bhāg.
    -वृत्तम् 1 the way of the world, a custom prevalent in the world; लोकवृत्तमनुष्ठेयं कृतं वो बाष्पमोक्षणम् Rām.4.25.3.
    -2 an idle talk or gossip; न लोकवृत्तं वर्तेत वृत्तिहेतोः कथंचन Ms.4.11.
    -वृत्तान्तः, -व्यवहारः 1 the course or ways of the world, general custom; Ś.5.
    -2 course of events.
    -व्यवहार a. commonly used, universally current.
    -व्रतम् general practice or way of the world.
    -श्रुतिः f.
    1 a popular report.
    -2 world-wide fame.
    -संसृतिः f.
    1 fate, destiny.
    -2 course through the world.
    -संकरः general confusion in the world.
    -संग्रहः 1 the whole universe.
    -2 the welfare of the world; लोकसंग्रहमेवापि संपश्यन् कर्तुमर्हसि Bg.3.2.
    -3 worldly experience.
    -4 propitiation of mankind.
    -संपन्न a. possessed of worldly wisdom.
    -संबाधः a throng of men, going and coming; इतस्ततः प्रवेशनिर्गमप्रवृत्तलोकसंबाधम् Dk.2.3.
    -साक्षिक a.
    1 having the world as a witness; in the face of the world; प्रत्यक्षं फलमश्नन्ति कर्मणां लोकसाक्षिकम् Mb.3.32.6.
    -2 attested by witnesses.
    -साक्षिन् m.
    1 an epithet of Brahman.
    -2 fire.
    -साधक a. creating worlds.
    -साधारण a. common (as a topic); Dk.
    -सिद्ध a.
    1 cur- rent among the people, usual, customary.
    -2 generally received or accepted.
    -सीमातिवर्तिन् a. extraordinary, supernatural.
    -सुन्दर a. generally admired.
    -स्थलम् common occurrence.
    -स्थितिः f.
    1 existence or conduct of the universe, worldly existence; the stability or perma- nence of the world; ये चैवं पुरुषाः कलासु कुशलास्तेष्वेव लोकस्थितिः Bh.2.22.
    -2 a universal law.
    -हास्य a. world-derided, the butt of general ridicule.
    -हित a. beneficial to mankind or to the world. (
    -तम्) general welfare.

    Sanskrit-English dictionary > लोकः _lōkḥ

  • 8 भुवनम् _bhuvanam

    भुवनम् [भवत्यत्र, भू-आधारादौ-क्थुन्]
    1 A world, the number of worlds is either three, as in त्रिभुवन or four- teen; इह हि भुवनान्यन्ये धीराश्चतुर्दश भुञ्जते Bh.3.23 (see लोक also); cf. also अतलं सुतलं चैव वितलं च गभस्तिमत् । महातलं रसातलं पातालं सप्तमं स्मृतम् ॥ रुक्मभौमं शिलाभौमं पातालं नीलमृत्तिकम् । रक्तपीतश्वेतकृष्णभौमानि च भवन्त्यपि । पातालानां च सप्तानां लोकानां च यदन्तरम् । सुशिरं तानि कथ्यन्ते भुवनानि चतुर्दश ॥ Vahni. P.; भुवनालोकनप्रीतिः Ku.2.45; भुवनविदितम् Me.6.
    -2 The earth.
    -3 Heaven.
    -4 A being, living creature.
    -5 Man, mankind.
    -6 Water; पाणिरेष भुवनं वितरेति छद्मवाग्भिरव वामन विश्वम् N.21.64.
    -7 The number 'fourteen'.
    -8 Abode, residence (Ved.).
    -9 Becoming prosperous.
    -Comp. -अद्भुत a. astonishing the world.
    -ईशः a lord of the earth, king.
    -ईश्वरः 1 a king.
    -2 N. of Śiva.
    -ईश्वरी N. of various goddesses. ˚पूजायन्त्रम् N. of a mystical diagram.
    -ओकस् m. a god.
    -कोशः the receptacle of beings.
    -तलम् the surface of the earth.
    -त्रयम् the three worlds (the earth, atmosphere, and heaven; or heaven, earth, and lower regions).
    -पावनी an epithet of the Ganges.
    -भावनः the creator of the world.
    -भर्तृ m. the supporter of the earth.
    -शासिन् m. a king, ruler.
    -हितम् the welfare of the world.

    Sanskrit-English dictionary > भुवनम् _bhuvanam

  • 9 बलि


    balí
    m. (perhaps fr. bhṛi) tribute, offering, gift, oblation (in later language always with hṛi) RV. etc. etc.;

    tax, impost, royal revenue Br. Mn. MBh. etc.;
    any offering orﾠ propitiatory oblation (esp. an offering of portions of food, such as grain, rice etc., to certain gods, semi-divine beings, household divinities, spirits, men, birds, other animals andﾠ all creatures including even lifeless objects;
    it is made before the daily meal by arranging portions of food in a circle orﾠ by throwing them into the air outside the house orﾠ into the sacred fire;
    it is alsoﾠ called bhūta-yajña andﾠ was one of the 5 mahā-yajñas, orﾠ great devotional acts;
    cf. RTL. 411, 421) GṛṠrS. Mn. (esp. III, 69, 71) MBh. etc.. ;
    (often ifc. with the object, the receiver, the time, orﾠ the place of the offering);
    fragments of food at a meal W. ;
    a victim (often a goat orﾠ buffalo) offered to Durgā MW. ;
    the handle of a chowrie orﾠ fly-flapper Megh. ;
    N. of a Daitya (son of Virocana;
    priding himself on his empire over the three worlds, he was humiliated by Vishnu, who appeared before him in the form of a Vāmana orﾠ dwarf. son of Kaṡyapa andﾠ Aditi andﾠ younger brother of Indra,
    andﾠ obtained from him the promise of as much land as he could pace in three steps, whereupon the dwarf expanding himself deprived him of heaven andﾠ earth in two steps, but left him the sovereignty of Pātāla orﾠ the lower regions) MBh. Pur. etc. (cf. IW. 328);
    N. of Indra in the 8th Manv-antara Pur. ;
    of a Muni MBh. ;
    of a king ib. Pañcat. ;
    of a son of Su-tapas Hariv. Pur. (cf. vali)
    - बलिकर
    - बलिकरम्भ
    - बलिकर्मन्
    - बलिकृत्
    - बलिगायत्री
    - बलिचेष्टितवर्णन
    - बलितन्त्र
    - बलिदान
    - बलिद्विष्
    - बलिध्वंसिन्
    - बलिनन्दन
    - बलिनियमनोद्युत
    - बलिंदम
    - बलिपीठलक्षण
    - बलिपुत्र
    - बलिपुष्ट
    - बलिपोदकी
    - बलिप्रतिग्राहक
    - बलिप्रिय
    - बलिबन्धन
    - बलिभद्र
    - बलिभुज्
    - बलिभृत्
    - बलिभोज
    - बलिभोजन
    - बलिमत्
    - बलिमन्दिर
    - बलिमहानरेन्द्राख्यान
    - बलिमात्र
    - बलिवाक
    - बलिविधान
    - बलिविन्ध्य
    - बलिवृषहन्
    - बलिवेश्मन्
    - बलिव्याकुल
    - बलिषड्भाग
    - बलिसद्मन्
    - बलिसुदन
    - बलिहन्
    - बलिहरण
    - बलिहार
    - बलिह्रित्
    - बलिहोम

    Sanskrit-English dictionary > बलि

  • 10 विश्वत्रय


    víṡva-traya
    n. sg. the three worlds (viz. heaven, earth, andﾠ atmosphere;

    orﾠ heaven, earth, andﾠ the lower world) MārkP.

    Sanskrit-English dictionary > विश्वत्रय

  • 11 छ्यु _chyu

    छ्यु 1 Ā. (छयवते) To go, move, approach.
    1 the Supreme deity.
    -2 Śiva.
    -3 Nārada.
    -4 Brahmās
    -5 Viṣṇu.
    -चक्षुस् m. the sun.
    -चन्द्रिका Bhaṭṭotpala'. commentary on Bṛihatsaṁhitā (also called चिन्तामणि).
    -चित्रम् a wonder of the universe; पश्येदानीं जगच्चित्रम् Rām.7.34.9.
    -जीवः a living being; एक एको जगज्जीवैरियेष स्वात्मपोषणम् Rāj. T.2.25.
    -त्रयम् the three worlds i. e. heaven, earth and the lower world.
    -दीपः the sun.
    -धात्री 1 Durgā.
    -2 Sarasvatī.
    -नाथः 1 the lord of the universe.
    -2 Viṣṇu.
    -3 Dattātreya.
    -4 N. of a country.
    -5 N. of an idol at Jagannātha.
    -6 N. of a poet. (
    -थौ) Viṣṇu and Śiva. (
    -था) N. of Durgā.
    -निवासः 1 the Supreme Being.
    -2 an epithet of Viṣṇu; जगन्निवासो वसुदेवसद्मानि Śi.1.1.
    -3 wordly existence.
    -पतिः God, Lord of the universe; यदा च तस्याधिगमे जगत्पतेः Ku.
    -प्रभुः 1 an epithet of Brahmā, Viṣṇu and Śiva.
    -2 an Arhat of the Jainas.
    -प्राणः, -बलः wind.
    -बीजम् N. of Śiva.
    -मातृ f.
    1 Durgā.
    -2 Lākṣmī.
    -योनिः 1 the Supreme Being.
    -2 an epithet of Viṣṇu.
    -3 of Śiva.
    -4 of Brahmā. (
    -निः f.) the earth.
    -वन्द्यः N. of Kṛiṣṇa.
    विनाशः the expiration of Yugas.
    -वहा the earth.
    -साक्षिन् m.
    1 the Supreme spirit.
    -2. the sun.
    -सेतुः the Supreme Being.
    -स्रष्टृ m.
    1 the creator of the world.
    -2 Brahmā.
    -3 Śiva.
    -स्वामित्वम् the sovereignty of the world; जगत्स्वामित्वलाभः प्रभोः Ratn. 4.19.

    Sanskrit-English dictionary > छ्यु _chyu

  • 12 भावित्र


    bhāvitra
    n. the three worlds (viz. earth, heaven, andﾠ the lower regions orﾠ the atmosphere), the universe Uṇ. IV, 1, 170, Sch, (cf. bhavitra)

    Sanskrit-English dictionary > भावित्र

  • 13 विष्टप


    vi-shṭápa
    n. (rarely m.) id. RV. VS. Br. (with ṛishabhasya, « a hump» ṠBr. ;

    - pe ind. in heaven Āpast.);
    forking orﾠ bifurcation (of an Udumbara branch) VS. Sch. ;
    a world Mn. MBh. etc.;
    - traya n. the three worlds (cf. loka-tr-) Ragh. ;
    - hārin mfn. world-ravishing Bhartṛ.

    Sanskrit-English dictionary > विष्टप

  • 14 अग्निः _agniḥ

    अग्निः [अङ्गति ऊर्ध्वं गच्छति अङ्ग्-नि,नलोपश्च Uṇ.4.5., or fr. अञ्च् 'to go.']
    1 Fire कोप˚, चिन्ता˚, शोक˚, ज्ञान˚, राज˚, &c.
    -2 The God of fire.
    -3 Sacrificial fire of three kinds (गार्हपत्य, आहवनीय and दक्षिण); पिता बै गार्हपत्यो$ ग्निर्माताग्निर्दक्षिणः स्मृतः । गुरुराहवनीयस्तु साग्नित्रेता गरीयसी ॥ Ms. 2.232.
    -4 The fire of the stomach, digestive faculty, gastric fluid.
    -5 Bile (नाभेरूर्ध्व हृदयादधस्तादामाशयमाचक्षते तद्गतं सौरं तेजः पित्तम् इत्याचक्षते).
    -6 Cauterization (अग्नि- कर्मन्).
    -7 Gold.
    -8 The number three. शराग्निपरिमाणम् (पञ्चत्रिंशत्) Mb.13.17.26.
    -9 N. of various plants: (a) चित्रक Plumbago Zeylanica; (b) रक्तचित्रक; (c) भल्लातक Semicarpus Anacardium; (d) निम्बक Citrus Acida.
    -1 A mystical substitute for the letter र्. In Dvandva comp. as first member with names of deities, and with particular words अग्नि is changed to अग्ना, as ˚विष्णू, ˚मरुतौ, or to अग्नी, ˚पर्जन्यौ, ˚ वरुणौ, ˚षोमौ
    -11 पिङगला नाडी; यत्र तद् ब्रह्म निर्द्वन्द्वं यत्र सोमः, (इडा) सहाग्निना (अग्निः पिङ्गला) Mb.14.2.1.
    -12 Sacrificial altar, अग्निकुण्ड cf. Rām. 1.14.28.
    -13 Sky. अग्निर्मूर्धा Muṇḍ 2.1.4. [cf. L. ignis.
    [Agni is the God of Fire, the Ignis of the Latins and Ogni of the Slavonians. He is one of the most prominent deities of the Ṛigveda. He, as an immortal, has taken up his abode among mortals as their guest; he is the domestic priest, the successful accomplisher and protector of all ceremonies; he is also the religious leader and preceptor of the gods, a swift messenger employed to announce to the immortals the hymns and to convey to them the oblations of their worshippers, and to bring them down from the sky to the place of sacrifice. He is sometimes regarded as the mouth and the tongue through which both gods and men participate in the sacrifices. He is the lord, protector and leader of people, monarch of men, the lord of the house, friendly to mankind, and like a father, mother, brother &c. He is represented as being produced by the attrition of two pieces of fuel which are regarded as husband and wife. Sometimes he is considered to have been brought down from heaven or generated by Indra between two clouds or stones, created by Dyau, or fashioned by the gods collectively. In some passages he is represented as having a triple existence, which may mean his three- fold manifestations as the sun in heaven, lightning in the atmosphere, and as ordinary fire on the earth, although the three appearances are also elsewhere otherwise explained. His epithets are numberless and for the most part descriptive of his physical characteristics: धूमकेतु, हुतभुज्, शुचि, रोहिताश्व, सप्तजिह्व, तोमरधर, घृतान्न, चित्रभानु, ऊर्ध्वशोचिस्, शोचिष्केश, हरिकेश, हिरण्यदन्त, अयोदंष्ट्र &c. In a celebrated passage he is said to have 4 horns, 3 feet, 2 heads, and 7 hands. The highest divine functions are ascribed to Agni. He is said to have spread out the two worlds and + produced them, to have supported heaven, formed the mundane regions and luminaries of heaven, to have begotten Mitra and caused the sun to ascend the sky. He is the head and summit of the sky, the centre of the earth. Earth, Heaven and all beings obey his commands. He knows and sees all worlds or creatures and witnesses all their actions. The worshippers of Agni prosper, they are wealthy and live long. He is the protector of that man who takes care to bring him fuel. He gives him riches and no one can overcome him who sacrifices to this god. He confers, and is the guardian of, immortality. He is like a water-trough in a desert and all blessing issue from him. He is therefore constantly supplicated for all kinds of boons, riches, food, deliverance from enemies and demons, poverty, reproach, childlessness, hunger &c. Agni is also associated with Indra in different hymns and the two gods are said to be twin brothers.
    Such is the Vedic conception of Agni; but in the course of mythological personifications he appears as the eldest son of Brahmā and is called Abhimānī [Viṣṇu Purāṇa]. His wife was Svāhā; by her, he had 3 sons - Pāvaka, Pavamāna and Śuchi; and these had forty-five sons; altogether 49 persons who are considered identical with the 49 fires. He is also represented as a son of Aṅgiras, as a king of the Pitṛs or Manes, as a Marut and as a grandson of Śāṇḍila, and also as a star. The Harivaṁśa describes him as clothed in black, having smoke for his standard and head-piece and carrying a flaming javelin. He is borne in a chariot drawn by red horses and the 7 winds are the wheels of his car. He is accompanied by a ram and sometimes he is represented as riding on that animal. Agni was appointed by Brahamā as the sovereign of the quarter between the south and east, whence the direction is still known as Āgneyī. The Mahābhārata represents Agni as having exhausted his vigour and become dull by devouring many oblations at the several sacrifices made by king Śvetaki, but he recruited his strength by devouring the whole Khāṇḍava forest; for the story see the word खाण्डव].
    -Comp. -अ (आ) गारम् -रः, -आलयः, -गृहम् [अग्निकार्याय अगारम् शाक˚ त.] a fire- sanctuary, house or place for keeping the sacred fire; वसंश्चतुर्थो$ग्निरिवाग्न्यगारे R.5.25. रथाग्न्यगारं चापार्चीं शरशक्तिगदे- न्धनम् Mb.11.25.14.
    -अस्त्रम् fire-missile, a rocket,
    -आत्मक a. [अग्निरात्मा यस्य] of the nature of fire सोमा- त्मिका स्त्री, ˚कः पुमान्.
    -आधानम् consecrating the fire; so ˚आहिति.
    -आधेयः [अग्निराधेयो येन] a Brāhmana who maintains the sacred fire. (
    -यम्) =
    ˚आधानम्. -आहितः [अग्निराहितो येन, वा परनिपातः P.II.2.37.] one who maintains the sacred fire; See आहिताग्नि.
    -इध् m. (अग्नीध्रः) [अग्निम् इन्द्धे स अग्नीध्] the priest who kindles fire (mostly Ved).
    -इन्धनः [अग्निरिध्यते अनेन] N. of a Mantra. (नम्) kindling the fire; अग्नीन्धनं भैक्षचर्याम् Ms.2.18.
    -उत्पातः [अग्निना दिव्यानलेन कृतः उत्पातः] a fiery portent, meteor, comet &c. In Bṛ. S.33 it is said to be of five kinds: दिवि भुक्तशुभफलानां पततां रूपाणि यानि तान्युल्काः । धिष्ण्योल्का- शनिविद्युत्तारा इति पञ्चधा भिन्नाः ॥ उल्का पक्षेण फलं तद्वत् धिष्ण्याशनिस्त्रिभिः पक्षैः । विद्युदहोभिः ष़ड्भिस्तद्वत्तारा विपाचयति ॥ Different fruits are said to result from the appearances of these portents, according to the nature of their colour, position &c.
    -उद्धरणम्, -उद्धारः 1 producing fire by the friction of two araṇis.
    -2 taking out, before sun-rise, the sacred fire from its cover of ashes previous to a sacrifice.
    -उपस्थानम् worship of Agni; the Mantra or hymn with which Agni is worshipped (अग्निरुपस्थीयते$नेन) अग्निस्त्रिष्टुभ् उपस्थाने विनियोगः Sandhyā.
    -एधः [अग्निमेधयति] an incendiary.
    -कणः; -स्तोकः a spark.
    -कर्मन् n. [अग्नौ कर्म स. त.]
    1 cauterization.
    -2 action of fire.
    -3 oblation to Agni, worship of Agni (अग्निहोत्र); so ˚कार्य offering oblations to fire, feeding fire with ghee &c.; निर्वर्तिताग्निकार्यः K.16.; ˚र्यार्धदग्ध 39, Ms.3.69, अग्निकार्यं ततः कुर्यात्सन्ध्ययोरुभयोरपि । Y.1.25.
    -कला a part (or appearance) of fire; ten varieties are mentioned धूम्रार्चिरुष्मा ज्वलिनी ज्वालिनी विस्फु- लिङ्गिनी । सुश्री: सुरूपा कपिला हव्यकव्यवहे अपि ॥ यादीनां दश- वर्णानां कला धर्मप्रदा अमूः ।).
    -कारिका [अग्निं करोति आधत्ते करणे कर्तृत्वोपचारात् कर्तरि ण्वुल्]
    1 the means of consecrating the sacred fire, the Ṛik called अग्नीध्र which begins with अग्निं दूतं पुरो दधे. 2. = अग्निकार्यम्.
    -काष्ठम् अग्नेः उद्दीपनं काष्ठं शाक ˚त.] agallochum (अगुरु)
    -कुक्कुटः [अग्नेः कुक्कुट इव रक्तवर्णस्फुलिङ्गत्वात्] a firebrand, lighted wisp of straw.
    -कुण्डम [अग्नेराधानार्थं कुण्डम्] an enclosed space for keeping the fire, a fire-vessel.
    -कुमारः, -तनयः; सुतः 1 N. of Kārttikeya said to be born from fire; Rām.7. See कार्त्तिकेय.
    -2 a kind of preparation of medicinal drugs.
    -कृतः Cashew-nut; the plant Anacardium occidentale. [Mar.काजू]
    -केतुः [अग्नेः केतुरिव]
    1 smoke.
    -2 N. of two Rākṣasas on the side of Rāvaṇa and killed by Rāma.
    -कोणः -दिक् the south-east corner ruled over by Agni; इन्द्रो वह्निः पितृपतिर्नौर्ऋतो वरुणो मरुत् । कुबेर ईशः पतयः पूर्वादीनां दिशां क्रमात् ॥
    -क्रिया [अग्निना निर्वर्तिता क्रिया, शाक. त.]
    1 obsequies, funeral ceremonies.
    -2 branding; भेषजाग्निक्रियासु च Y.3.284.
    -क्रीडा [तृ. त.] fire-works, illuminations.
    -गर्भ a. [अग्निर्गर्भे यस्य] pregnant with or containing fire, having fire in the interior; ˚र्भां शमीमिव Ś 4.3. (
    --र्भः) [अग्निरिव जारको गर्भो यस्य]
    1 N. of the plant Agnijāra.
    -2 the sun stone, name of a crystal supposed to contain and give out fire when touched by the rays of the sun; cf Ś2.7.
    -3 the sacrificial stick अरणि which when churned, gives out fire.
    (-र्भा) 1 N. of the Śamī plant as containing fire (the story of how Agni was discovered to exist in the interior of the Śamī plant is told in chap. 35 of अनु- शासनपर्व in Mb.)
    -2 N. of the earth (अग्नेः सकाशात् गर्भो यस्यां सा; when the Ganges threw the semen of Śiva out on the Meru mountain, whatever on earth &c. was irradiated by its lustre, became gold and the earth was thence called वसुमती)
    -3 N. of the plant महा- ज्योतिष्मती लता (अग्निरिव गर्भो मध्यभागो यस्याः सा) [Mar. माल- कांगोणी]
    -ग्रन्थः [अग्निप्रतिपादको ग्रन्थः शाक. त.] the work that treats of the worship of Agni &c.
    -घृतम् [अग्न्युद्दीपनं घृतं शाक. त.] a kind of medicinal preparation of ghee used to stimulate the digestive power.
    -चित् m. अग्निं चितवान्; चि-भूतार्थे क्विप् P.III.2.91] one who has kept the sacred fire; यतिभिः सार्धमनग्निमग्निचित् R.8.25; अध्वरे- ष्वग्निचित्वत्सु Bk.5.11.
    -चयः, -चयनम्, -चित्या. arranging or keeping the sacred fire (अग्न्याधान); चित्याग्निचित्ये च P.III.1.132.
    -2 (
    -यः, -यनः) the Mantra used in this operation.
    -3 a heap of fire
    -चित्वत् [अग्निचयनम् अस्त्यस्मिन् मतुप्; मस्य वः । तान्तत्वान्न पद- त्वम् Tv.] having अग्निचयन or अग्निचित्.
    -चूडः A bird having a red tuft.
    -चर्णम् gunpowder. कार्यासमर्थः कत्यस्ति शस्त्रगोलाग्निचूर्णयुक् Śukranīti 2.93.
    -ज, -जात a. produced by or from fire, born from fire.
    (-जः, -जातः) 1 N. of the plant अग्निजार (अग्नये अग्न्युद्दीपनाय जायते सेवनात् प्रभवति).
    1 N. of Kārttikeya पराभिनत्क्रौञ्चमिवाद्रिमग्निजः Mb.8.9. 68.3. Viṣṇu. (
    -जम्, -जातम) gold; so ˚जन्मन्.
    -जित् m. God; Bhāg.8.14.4.
    -जिह्व a.
    1 having a fiery tongue.
    -2 one having fire for the tongue, epithet of a God or of Visṇu in the boar incarnation. (
    -ह्वा)
    1 a tongue or flame of fire.
    -2 one of the 7 tongues of Agni (कराली धूमिनी श्वेता लोहिता नीललोहिता । सुवर्णा पद्मरागा च जिह्वा: सप्त विभावसोः
    -3 N. of a plant लाङ्गली (अग्नेर्जिह्वेव शिखा यस्याः सा); of another plant (जलपिप्पली) or गजपिप्पली (विषलाङ्गला) (Mar. जल-गज पिंपळी)
    -ज्वाला 1 the flame or glow of fire.
    -2 [अग्नेर्ज्वालेव शिखा यस्याः सा] N. of a plant with red blossoms, chiefly used by dyers, Grislea Tomentosa (Mar. धायफूल, धायटी).
    -तप् a. [अग्निना तप्यते; तप्-क्विप्] having the warmth of fire; practising austerities by means of fire.
    -तपस् a. [अग्निभिः तप्यते]
    1 practising very aus- tere penance, standing in the midst of the five fires.
    -2 glowing, shining or burning like fire (तपतीति तपाः अग्निरिव तपाः) hot as fire
    -तेजस् a. having the lustre or power of fire. (अग्नेरिव तेजो यस्य). (
    -स् n.) the lustre of fire. (
    -स् m.) N. of one of the 7 Ṛiṣis of the 11th Manvantara.
    -त्रयम् the three fires, See under अग्नि.
    -द a. [अग्निं दाहार्थं गृहादौ ददाति; दा. -क.]
    1 giving or supplying with fire
    -2 tonic, stomachic, producing appetite, stimulating digestion.
    -3 incendiary; अग्निदान् भक्तदांश्चैव Ms.9.278; अग्निदानां च ये लोकाः Y.2.74; so ˚दायक, ˚दायिन्. यदग्निदायके पापं यत्पापं गुरुतल्पगे. Rām.2.75.45.
    -दग्ध a.
    1 burnt on the funeral pile; अग्निदग्धाश्च ये जीवा ये$प्यदग्धाः कुले मम Vāyu. P.
    -2 burnt with fire.
    -3 burnt at once without having fire put into the mouth, being destitute of issue (?); (pl.) a class of Manes or Pitṛis who, when alive, kept up the household flame and presented oblations to fire.
    -दमनी [अग्निर्दम्यते$नया; दम्-णिच् करणे ल्युट] a narcotic plant, Solanum Jacquini. [Mar. रिंगणी]
    -दातृ [अग्निं विधानेन ददाति] one who performs the last (funeral) ceremonies of a man; यश्चाग्निदाता प्रेतस्य पिण्डं दद्यात्स एव हि.
    -दीपन a. [अग्निं दीपयति] stimulating digestion, stomachic, tonic.
    -दीप्त a. [तृ. त्त.] glowing, set on fire, blazing (
    -प्ता) [अग्निर्जठरानलो दीप्तः सेवनात् यस्याः सा] N. of a plant ज्योतिष्मती लता (Mar. मालकांगोणी), which is said to stimulate digestion.
    -दीप्तिः f. active state of digestion.
    -दूत a. अग्निर्दूत इव यस्मिन् यस्य वा] having Agni for a messenger, said of the sacrifice or the deity invoked; यमं ह यज्ञो गच्छत्यग्निदूतो अरंकृतः Rv.1.14.13.
    -दूषितः a. branded.
    -देवः [अग्नि- रेव देवः] Agni; a worshipper of Agni.
    -देवा [अग्निर्देवो यस्याः] the third lunar mansion, the Pleiades (कृत्तिका).
    -द्वारम् the door on the south-east of a building; पूर्व- द्वारमथैशाने चाग्निद्वारं तु दक्षिणे । Māna.9.294-95.
    -धानम् [अग्निर्धियते$स्मिन्] the place or receptacle for keeping the sacred fire, the house of अग्निहोतृ; पदं कृणुते अग्निधाने Rv. 1.165.3.
    -धारणम् maintaining the sacred fire; व्रतिनां ˚णम् K. 55.
    -नयनम् = ˚प्रणयनम्.
    -निर्यासः [अग्नेर्ज- ठरानलस्येव दीपको निर्यासो यस्य] N. of the plant अग्निजार.
    -नेत्र a. [अग्निर्नेता यस्य] having Agni for the leader or conveyer of oblations, an epithet of a god in general.
    -पदम् 1 the word Agni.
    -2 fire-place.
    -3 N. of a plant.
    -परिक्रि-ष्क्रि-या care of the sacred fire, worship of fire, offering oblations; गृहार्थो$ग्निपरिष्क्रिया Ms.2.67.
    -परिच्छदः the whole sacrificial apparatus; गृह्यं चाग्निपरिच्छदम् Ms.6. 4.
    -परिधानम् enclosing the sacrificial fire with a kind of screen.
    -परीक्षा [तृ. त.] ordeal by fire.
    -पर्वतः [अग्निसाधनं पर्वतः] a volcano; महता ज्वलता नित्यमग्निमेवाग्नि- पर्वतः Rām.5.35.43.
    -पुच्छः [अग्नेः अग्न्याधानस्थानस्य पुच्छ इव]. tail or back part of the sacrificial place; the extinction of fire.
    -पुराणम् [अग्निना प्रोक्तं पुराणम्] one of the 18 Purāṇas ascribed to Vyāsa. It derives its name from its having been communicated originally by Agni to the sage Vasiṣṭha for the purpose of instructing him in the two-fold knowledge of Brahman. Its stanzas are said to be 145. Its contents are varied. It has portions on ritual and mystic worship, cosmical descriptions, chapters on the duties of Kings and the art of war, a chapter on law, some chapters on Medicine and some treatises on Rhetoric, Prosody, Grammar, Yoga, Brahmavidyā &c. &c.
    -प्रणयनम् bringing out the sacrificial fire and consecrating it according to the proper ritual.
    -प्रणिधिः Incendiary. Dk.2.8.
    -प्रतिष्ठा consecration of fire, especially the nuptial fire.
    -प्रवेशः; -शनम [स. त.] entering the fire, self-immolation of a widow on the funeral pile of her husband.
    -प्रस्कन्दनम् violation of the duties of a sacrificer (अग्निहोमाकरण); ˚परस्त्वं चाप्येवं भविष्यसि Mb.1.84.26.
    -प्रस्तरः [अग्निं प्रस्तृणाति अग्नेः प्रस्तरो वा] a flint, a stone producing fire.
    -बाहुः [अग्ने- र्बाहुरिव दीर्घशिखत्वात्]
    1 smoke.
    -2 N. of a son of the first Manu; Hariv. N. of a son of Priyavrata and Kāmyā. V. P.
    -बीजम् 1 the seed of Agni; (fig.) gold (रुद्रतेजः समुद्भूतं हेमबीजं विभावसोः)
    -2 N. of the letter र्.
    -भम [अग्नि- रिव भाति; भा-क.]
    1 'shining like fire,' gold.
    -2 N. of the constellation कृत्तिका.
    -भु n. [अग्नेर्भवति; भू-क्विप् ह्रस्वान्तः]
    1 water.
    -2 gold.
    -भू a. [अग्नेर्भवतिः भू-क्विप्] produced from fire.
    (भूः) 1 'fire-born,' N. of Kārttikeya.
    -2 N. of a teacher (काश्यप) who was taught by Agni.
    -3 (arith.) six.
    -भूति a. produced from fire. (
    -तिः) [अग्निरिव भूतिरैश्वर्यं यस्य] N. of a pupil of the last Tīrthaṅkara. (
    -तिः) f. the lustre or might of fire.
    -भ्राजस् a. Ved. [अग्निरिव भ्राजते; भ्राज्-असुन्] shining like fire. अग्निभ्राजसो विद्युतः Ṛv.5.54.11.
    -मणिः [अग्नेरुत्थापको मणिः शाक. त.] the sunstone.
    -मथ् m. [अग्निं मथ्नाति निष्पादयति; मन्थ्-क्विप्- नलोपः]
    1 the sacrificer who churns the fuel-stick.
    -2 the Mantra used in this operation, on the अरणि itself.
    -मन्थः, -न्थनम्, producing fire by friction; or the Mantra used in this operation. (
    -न्थः) [अग्निर्मथ्यते अनेन मन्थ्-करणे घञ्] N. of a tree गणिकारिका (Mar. नरवेल) Premna Spinosa (तत्काष्ठयोर्घर्षणे हि आशु वह्निरुत्पद्यते),
    -मान्द्यम् slowness of digestion, loss of appetite, dyspepsia.
    -मारुतिः अग्निश्च मरुच्च तयोरपत्यं इञ् ततो वृद्धिः इत् च; द्विपदवृद्धौ पृषो. पूर्वपदस्य ह्रस्वः Tv.] N. of the sage Agastya.
    -मित्रः N. of a king of the Śunga dynasty, son of Puṣypamitra who must have flourished before 15 B. C. -the usually accepted date of Patañjali-as the latter mentions पुष्यमित्र by name.
    -मुखः a. having Agni at the head. (
    -खः) [अग्निर्मुखमिव यस्य]
    1 a deity, god, (for the gods receive oblations through Agni who is, therefore, said to be their mouth; अग्निमुखा वै देवाः; अग्निर्मुखं प्रथमं देवतानाम् &c; or अग्निर्मुखे अग्रे येषाम्, for fire is said to have been created before all other gods.)
    -2 [अग्निर्मुखं प्रधानमुपास्यो यस्य] one who maintains the sacred fire (अग्निहोतृद्विज)
    -3 a Brāhmaṇa in general (अग्निर्दाहकत्वात् शापाग्निर्मुखे यस्य for Brāhmaṇas are said to be वाग्वज्राः).
    -4 N. of two plants चित्रक Plumbago Zeylanica and भल्लातक Semicarpus Anacardium अग्निरिव स्पर्शात् दुःखदायकं मुखमग्रम् यस्य, तन्निर्यासस्पर्शेन हि देहे क्षतोत्पत्तेस्थयोस्तथात्वम्)
    -5 a sort of powder or चूर्ण prescribed as a tonic by चक्रदत्त
    -6 'fire- mouthed, sharp-biting, an epithet of a bug. Pt. 1. (
    -खी) अग्निरिव मुखमग्रं यस्याः; गौरादि-ङीष्]
    1 N. of a plant भल्लातक (Mar. बिबवा, भिलावा) and लाङ्गलिका (विषलाङ्गला).
    -2 N. of the Gāyatri Mantra (अग्निरेव मुखं मुखत्वेन कल्पितं यस्याः सा, or अग्नेरिव मुखं प्रजापतिमुखं उत्पत्ति- द्वारं यस्याः, अग्निना समं प्रजापतिमुखजातत्वात्; कदाचिदपि नो विद्वान् गायत्रीमुदके जपेत् । गायत्र्याग्निमुखी यस्मात्तस्मादुत्थाय तां जपेत् ॥ गोभिल).
    -3 a kitchen [पाकशाला अग्निरिव उत्तप्तं मुखं यस्याः सा].
    -मूढ a. [तृ. त.] Ved. made insane or stupefied by lightning or fire.
    -यन्त्रम् A gun अग्नियन्त्रधरैश्चक्रधरैश्च पुरुषैर्वृतः Śivabhārata 12.17.
    -यानम् An aeroplane. व्योमयानं विमानं स्यात् अग्नियानं तदेव हि । अगस्त्यसंहिता.
    -योगः See पञ्चाग्निसाधन. अग्नियोगवहो ग्रीष्मे विधिदृष्टेन कर्मणा । चीर्त्वा द्वादशवर्षाणि राजा भवति पार्थिवः ॥ Mb.13.14,2.43.
    -योजनम् causing the sacrificial fire to blaze up.
    -रक्षणम् 1 con- secrating or preserving the sacred (domestic) fire or अग्निहोत्र.
    -2 [अग्निः रक्ष्यते अनेन अत्र वा] a Mantra securing for Agni protection from evil spirits &c.
    -3 the house of an अग्निहोतृ.
    -रजः, -रजस् m. [अग्निरिव रज्यते दीप्यते; रञ्ज्-असुन् नलोपः]
    1 a scarlet insect by name इन्द्रगोप.
    -2 (अग्नेः रजः) the might or power of Agni.
    -3 gold. Mb.3. 16.86.7
    -रहस्यम् mystery of (worshipping &c.) Agni; N. of the tenth book of Śatapatha Brāhmaṇa.
    -राशिः a heap of fire, burning pile.
    -रुहा [अग्निरिव रोहति रुह्-क] N. of the plant मांसादनी or मांसरोहिणी (तदङ्कुरस्य वह्नितुल्य- वर्णतया उत्पन्नत्वात्तथात्वं तस्याः).
    -रूप a. [अग्नेरिव रूपं वर्णो यस्य] fire-shaped; of the nature of fire.
    -रूपम् the nature of fire.
    -रेतस् n. the seed of Agni; (hence) gold.
    -रोहिणी [अग्निरिव रोहति; रुह्-णिनि] a hard inflammatory swelling in the armpit.
    -लोकः the world a Agni, which is situated below the summit of Meru; in the Purāṇas it is said to be in the अन्तरिक्ष, while in the Kāśī Khaṇḍa it is said to be to the south of इन्द्रपुरी; एतस्या दक्षिणे भागे येयं पूर्दृश्यते शुभा । इमामर्चिष्मतीं पश्य वीतिहोत्रपुरीं शुभाम् ॥
    -वधूः Svāhā, the daughter of Dakṣa and wife of Agni
    -वर्चस् a. [अग्नेर्वर्च इव वर्चो यस्य] glowing or bright like fire. (n.) the lustre of Agni. (-m.) N. of a teacher of the Purāṇas.
    -वर्ण a. [अग्नेरिव वर्णो यस्य] of the colour of fire; hot; fiery; सुरां पीत्वा द्विजो मोहादग्निवर्णां सुरां पिबेत् Ms.11.9; गोमूत्रमग्निवर्णं वा पिबेदुदकमेव वा 91.
    (र्णः) 1 N. of a prince, son of Sudarśana.
    -2 N. of a King of the solar race, See R.19.1. the colour of fire. (
    -र्णा) a strong liquor.
    -वर्धक a. stimulating digestion, tonic.
    (-कः) 1 a tonic.
    -2 regimen, diet (पथ्याहार).
    -वल्लभः [अग्नेर्वल्लभः सुखेन दाह्यत्वात्]
    1 the Śāla tree, Shorea Robusta.
    -2 the resinous juice of it.
    -वासस् a. [अग्निरिव शुद्धं वासो यस्य] having a red (pure like Agni) garment. (n.) a pure garment.
    -वाह a. [अग्निं वाहयति अनुमापयति वा]
    1 smoke.
    -2 a goat.
    -वाहनम् a goat (छाग).
    -विद् m.
    1 one who knows the mystery about Agni.
    -2 an अग्निहोत्रिन् q. v.
    -विमोचनम् ceremony of lowering the sacrificial fire.
    -विसर्पः pain from an inflamed tumour, inflammation.
    -विहरणम्, -विहारः 1 taking the sacrificial fire from आग्नीध्र to the उत्तरवेदि.
    -2 offering oblations to fire; प्रत्यासन्ना ˚वेला K.348.
    -वीर्यम् 1 power or might of Agni.
    -2 gold.
    -वेतालः Name of Vetāla (connected with the story of Vikra- māditya).
    -वेशः [अग्नेर्वेश इव] N. of an ancient medical authority (चरक).
    -वेश्मन् m. the fourteenth day of the karma-ṃāsa; Sūryaprajñapti.
    -वेश्यः 1 N. of a teacher, Mbh.
    -2 Name of the 22nd muhūrta; Sūryapraj- ñapti. धौम्य cf. Mb 14.64.8.
    -शरणम्, -शाला-लम् a fire-sanctuary; ˚मार्गमादेशय Ś.5; a house or place for keeping the sacred fire; ˚रक्षणाय स्थापितो$हम् V.3.
    -शर्मन् a. [अग्निरिव शृणाति तीव्रकोपत्वात् शॄ-मनिन्] very passionate. (-m.) N. of a sage.
    -शिख a. [अग्नेरिव अग्निरिव वा शिखा यस्य] fiery, fire-crested; दहतु ˚खैः सायकैः Rām.
    (-खः) 1 a lamp.
    -2 a rocket, fiery arrow.
    -3 an arrow in general.
    -4 safflower plant.
    -5 saffron.
    -6 जाङ्गलीवृक्ष.
    (-खम्) 1 saffron.
    -2 gold.
    (-खा) 1 a flame; शरैरग्निशिखोपमैः Mb.
    -2 N. of two plants लाङ्गली (Mar. वागचबका or कळलावी) Gloriosa Superba; of other plants (also Mar. कळलावी) Meni- spermum Cordifolium.
    -शुश्रूषा careful service or worship of fire.
    -शेखर a. fire-crested. (
    -रः) N. of the कुसुम्भ, कुङ्कुम and जाङ्गली trees (
    -रम्) gold,
    -शौच a. [अग्नेरिव शौचं यस्य] bright as fire; purified by fire K.252.
    -श्री a. [अग्नेरिव श्रीर्यस्य] glowing like fire; lighted by Agni
    -ष्टुत्, -ष्टुभ, -ष्टोम &c. see ˚ स्तुत्, ˚स्तुभ् &c.
    -ष्ठम् 1 kitchen; अग्निष्ठेष्वग्निशालासु Rām.6.1.16.
    -2 a fire-pan.
    -संयोगाः explosives. Kau. A.2.3.
    -ष्वात्तः see स्वात्तः
    -संस्कारः 1 consecration of fire.
    -2 hallowing or con- secrating by means of fire; burning on the funeral pile; यथार्हं ˚रं मालवाय दत्वा Dk.169; नास्य कार्यो$ग्निसंस्कारः Ms.5.69, पितरीवाग्निसंस्कारात्परा ववृतिरे क्रियाः । R.12.56.
    -सखः; -सहायः 1 the wind.
    -2 the wild pigeon (smoke- coloured).
    -3 smoke.
    -सम्भव a. [प. ब.] sprung or pro- duced from fire.
    (-वः) 1 wild safflower.
    -2 lymph, result of digestion. (
    -वम्) gold.
    -साक्षिक [अग्निः साक्षी यत्र, कप्] a. or adv. keeping fire for a witness, in the presence of fire; पञ्चबाण˚ M.4.12. ˚मर्यादो भर्ता हि शरणं स्त्रियाः H.1.v. l, R.11.48.
    -सारम् [अग्नौ सारं यस्य अत्यन्तानलोत्तापनेपि सारांशादहनात् Tv.] रसाञ्जन, a sort of medical preparation for the eyes. (
    -रः -रम्) power or essence of fire.
    -सुतः Kārttikeya; त्वामद्य निहनिष्यामि क्रौञ्चमग्निसुतो यथा । Mb.7.156.93.
    -सूत्रम् a thread of fire.
    -2 a girdle of sacrificial grass (मौञ्जीमेखला) put upon a young Brāhmaṇa at the time of investiture.
    -सूनुः (See -सुतः), (सेनानीरग्निभूर्गुहः । Amar.); देव्यङ्कसंविष्ट- मिवाग्निसूनुम् । Bu. ch.1.67.
    -स्तम्भः 1 stopping the burning power of Agni.
    -2 N. of a Mantra used in this operation.
    -3 N. of a medicine so used.
    -स्तुत् m. (अग्निष्टुत्) [अग्निः स्तूयते$त्र; स्तु-आधारे क्विप् षत्वम्] the first day of the Agniṣṭoma sacrifice; N. of a por- tion of that sacrifice which extends over one day; यजेत वाश्वमेधेन स्वर्जिता गोसवेन वा । अभिजिद्विश्वजिद्भ्यां वा त्रिवृता- ग्निष्टुतापि वा ॥ Ms.11.74.
    -स्तुभ् (˚ष्टुभ्) m. [अग्निः स्तुभ्यते$त्र; स्तुभ्-क्विप् षत्वम्]
    1 = अग्निष्टोम.
    -2 N. of a son of the sixth Manu.
    -रतोमः (˚ष्टोमः) [अग्नेः स्तोमः स्तुतिसाधनं यत्र]
    1 N. of a protracted ceremony or sacrificeial rite extending over several days in spring and forming an essential part of the ज्योतिष्टोम.
    -2 a Mantra or Kalpa with reference to this sacrifice; ˚मे भवो मन्त्रः ˚मः; ˚मस्य व्याख्यानम्, कल्पः ˚मः P.IV.3.66. Vārt.
    -3 N. of the son of the sixth Manu.
    -4 a species of the Soma plant; ˚सामन् a part of the Sāma Veda chanted at the conclu- sion of the Agniṣṭoma sacrifice.
    -सावर्णिः Name of Manu.
    -स्थ a. (ष्ठ) [अग्नौ स्थातुमर्हति; स्था-क षत्वम्] placed in, over, or near the fire. (ष्ठः) an iron frying-pan; in the अश्वमेध sacrifice the 11th Yūpa which of all the 21 is nearest the fire.
    -स्वात्तः (written both as ˚स्वात्त and ˚ष्वात्त) (pl.) [अग्नितः i. e. श्राद्धीयविप्रकर- रूपानलात् सुष्ठु आत्तं ग्रहणं येषां ते] N. of a class of Pitṛs or Manes who, when living on earth, maintained the sacred or domestic fires, but who did not perform the Agniṣṭoma and other sacrifices. They are regarded as Manes of Gods and Brāhmaṇas and also as descen- dants of Marīchi; Ms.3.195. अग्निष्वात्ताः पितर एह गच्छत Tsy.2.5.12.2. (मनुष्यजन्मन्यग्निष्टोमादियागमकृत्वा स्मार्तकर्मनिष्ठाः सन्तो मृत्वा च पितृत्वं गताः इति सायणः).
    -हुत्, -होतृ Ved. sacrificing to Agni, having Agni for a priest; Rv.1.66.8.
    -होत्रम् [अग्नये हूयते$त्र, हु-त्र, च. त.]
    1 an oblation to Agni (chiefly of milk, oil and sour gruel.).
    -2 maintenance of the sacred fire and offering oblation to it; (अग्नये होत्रं होमो$स्मिन् कर्मणीति अग्निहोत्रमिति कर्मनाम); or the sacred fire itself; तपोवनाग्निहोत्रधूमलेखासु K.26. होता स्यात् ˚त्रस्य Ms.11.36. ˚त्रमुपासते 42; स्त्रीं दाहयेत् ˚त्रेण Ms.5.167,6.4, दाहयित्वाग्निहोत्रेण स्त्रियं वृत्तवतीम् Y.1.89. The time of throwing oblations into the fire is, as ordained by the sun himself, evening (अग्नये सायं जुहुयात् सूर्याय प्रातर्जुहुयात्). Agnihotra is of two kinds; नित्य of constant obligation (यावज्जीवमग्निहोत्रं जुहोति) and काम्य occasional or optional (उपसद्भिश्चरित्वा मासमेकमग्निहोत्रं जुहोति). (
    -त्र) a. Ved.
    1 destined for, connected with, Agnihotra.
    -2 sacrificing to Agni. ˚न्यायः The rule according to which the नित्यकर्मन्s (which are to be performed यावज्जीवम्) are performed at their stipulated or scheduled time only, during one's life time. This is discussed and established by जैमिनि and शबर at Ms.6. 2.23-26. in connection with अग्निहोत्र and other कर्मन्s. ˚हवनी (णी) a ladle used in sacrificial libations, or अग्निहोत्रहविर्ग्रहणी ऋक् Tv.; See हविर्ग्रहणी; ˚हुत् offering the अग्निहोत्र; ˚आहुतिः invocation or oblation connected with अग्निहोत्र.
    -होत्रिन् a. [अग्निहोत्र-मत्वर्थे इनि]
    1 one who practises the Agnihotra, or consecrates and maintains the sacred fire.
    -2 one who has prepared the sacrifi- cial place.
    -होत्री Sacrificial cow; तामग्निहोत्रीमृषयो जगृहु- र्ब्रह्मवादिनः Bhāg.8.8.2.

    Sanskrit-English dictionary > अग्निः _agniḥ

  • 15 स्वर्


    svar
    1) (= sur) cl. 10. P. svarayati, to find fault, blame, censure Dhātup. XXXV, 11. ;

    2) (prob. = a lost sur;
    cf. svṛi) cl. 1. P. svarati, Caus. svarayati, to shine
    svár
    3) (in Yajur-veda alsoﾠ súvar) ind. (used in Veda as nom. acc. loc., orﾠ gen., in Naish. VI, 99 alsoﾠ as abl.;

    from the weak base sū́r the RV. forms the gen. sū́ras andﾠ the dat. sūré <iv, 3, 8>), the sun, sunshine, light, lustre RV. AV. VS. ;
    bright space orﾠ sky, heaven (as distinguished from div, which is regarded as the vault above it;
    often « heaven» as a paradise andﾠ as the abode of the gods andﾠ the Blest, in AV. alsoﾠ of the Asuras;
    svaḥprayātaḥ, « gone to heaven» i.e. « departed this life») RV. etc. etc.;
    the space above the sun orﾠ between the sun andﾠ the polar star, the region of the planets andﾠ constellations (regarded as the 3rd of the 7 worlds < seeﾠ loka> andﾠ the 3rd of the three Vyāhṛitis <i.e. bhúrbhúvaḥsváḥ>;
    svar is pronounced after om andﾠ before the Gāyatrī by every Brāhman on beginning his daily prayers) Mn. MBh. etc.;
    water Naigh. I, 12 ;
    N. of Ṡiva MBh. ;
    + cf. Gk. ἡέλιος;
    Lat. sol;
    Lith. sáule;
    Goth. sauil;
    Angl. Sax. sôl

    Sanskrit-English dictionary > स्वर्

  • 16 כון

    כּוּן(b. h.) to stand, exist, be firm. Pi. כִּיוֵּון 1) to straighten. Sifré Deut. 308 מְכַוְּונוֹ במעגילה he tries to straighten the wood in a press; Yalk. Deut. 942 (not מכינן); Pesik. Zutr. Haăz. (ed. Bub. V, p. 11 1) נתנו לאומן שיְכַוְּונוֹ he gave it to a mechanic to straighten it. 2) to place in a line, direct. Macc.II, 5 (9b) מְכַוְּונִין להן דרךוכ׳ Ms. M. (ed. ומְכוּוָּנוֹת להן דרכים, v. infra) we make for them direct roads from one place of refuge to the other. 3) to determine exactly (place, time). Y.Erub.V, 22c לְכַוֵּין את הרוחות how to determine exactly the four cardinal points (v. רָבַע). Ib. bot. הארון היה מְכַוֵּיןוכ׳ the Ark indicated for them the points of the compass. Gen. R. s. 15, beg., v. כִּוּוּן. M. Kat. 10a אין יכול לכַוֵּין אימראוכ׳ is unable to sew the fringe accurately on the bosom of the shirt. Ber.7a לכַוֵּין אותה שעה to seize the opportunity of just that moment; a. fr. 4) (with לב or sub. לב) to direct or prepare ones mind, to pay attention, to do a thing with an intention. Ber.II, 1 אם כ׳ לבו if he (while reading in the Law) had his mind directed (to the Shma); ib. 13a אם כ׳ לבו לקרות it means, he read with attention (to the sense, not merely like one going over the text for correction). R. Hash. 28b כ׳ לבו לצאת he had the intention of complying with the law (v. יָצָא); opp. (כ׳) לשמוע he directed his attention to listening, i. e. heard the sound with consciousness (but without devotion); v. כַּוָּונָה. Ber.V, 1 היו שוהין … כדי שיְכַוְּונוּ לבםוכ׳ tarried a while before prayer, in order to direct their hearts to their Father in heaven. Y. ib. II, 5a חזקה כִּוֵּין the presumption is that he read with attention; a. fr.Part. pass. מְכוּוָּן, f. מְכוּוָּנָה, מְכוּוֶּנֶת; pl. מְכוּוָּנִים, … נִין; מְכוּוָּנוֹת a) in a line, corresponding. Y.Kil.V, beg.30b עריס המכ׳ a straight bed of vines, opp. מעוקם. Ib. מכ׳ הן they (the vines) are in a straight line. Y.Ber.IV, 8c top בית … מ׳ כנגד … של מעלן the situation of the earthly Holy of Holies corresponds with that of the heavenly Macc.II, 5 ומכוונות להן דרכים (not … נת), v. supra. Ib. 9b ומכוונות היו כמיןוכ׳ (Ms. M. ומכוונין הן) and they (the three towns on this side and those on the other side of the Jordan respectively) were in straight parallel lines like two rows in a vineyard; a. fr.b) exact, precise. Toh. III, 1 sq. כביצה מ׳ exactly the quantity of an egg. Mikv. VII, 6; Ḥag.19a; Gitt.16a. Hif. הֵכִין to put in proper position, to prepare; to hold ready, to designate. Bets.2b (ref. to Ex. 16:5) חול מֵכִין לשבתוכ׳ a week day prepares for the Sabbath (that which has become ready for use on a week day may be used on the Sabbath), but a Holy Day does not prepare for the succeeding Sabbath, ואין שבת מֵכִינָה ליו״ט nor can the Sabbath prepare for a succeeding Holy Day, v. הֲכָנָה.Meg.12b (play on ממוכן, Esth. 1:14) כלום הֵכִינוּוכ׳ have they (the Persians) arranged a table before thee?; Esth. R. to l. c. מי מֵכִיןוכ׳ who arranges an altar ?; a. fr.Tosef.Maasr.I, 4 משיכינו ed. Zuck., Var. משייבינו, read: משיניצו.Part. pass. מוּכָן prepared, designated, ready. Bets.I, 2 עפר מ׳ מבעוד יום dust (for covering the blood) made ready a day before. Ib. אפר כירה מ׳ הוא ashes of the stove are considered ready (destined to be used for the purpose). Ib. III, 4 אין זה מן המ׳ this is not among the things designated for use on the Holy Day. Ib. IV, 6.Meg. l. c. (play on ממוכן, v. supra) שמ׳ לפורענות he was ready for evil; a. fr. Hithpa. הִתְכַּיֵּון, הִתְכַּוֵּון, Nithpa. נִתְכַּוֵּין 1) to be made straight, to be remedied (cmp. תכן). Pesik. Zutr. l. c. אין אתם מִתְכַּוְּונִים אלא באור you (your crookedness) can be remedied only through fire; Sifré Deut. L, 100. אין אתם הולכים אלא לאור; Yalk. Deut l. c. הולכין אלא לאחור (corr. acc.). 2) to prepare ones self. Y.Meg.I, 71c (ref. to הִכּוֹן, Am. 4:12) הִתְכַּוֵּון לקראתוכ׳ put thyself in proper condition to meet thy God. 3) to intend, propose. B. Kam.VIII. 1 עד שיהא מִתְכַּ יֵן unless he did it with malicious intent. Tosef.Naz.III, 10 לא נִתְכֵּוַּונְתִּי אלא כמותה my intention was to be exactly like her (as to her vow). Ib. 14 מישנ׳ לעלותוכ׳ if he who had the intention to eat the flesh of swine ; v. עָלָה. Sabb.22a ובלבד שלא יִתְכַּוֵּיןוכ׳ provided he has not the intention of making a groove.Bets.23a, a. fr. דבר שאינו מִתְכַּ׳ a forbidden act which was produced without intent, i. e. an unintended but unavoidable effect of a permitted act. R. Hash. 28b. Pes.53b, a. fr. שניהם … נִתְכַּוְּונוּ both meant the same thing; a. fr. Polel כּוֹנֵן to establish, base firmly. Ex. R. s. 15 מבקש לְכוֹנֵן עולמים wanted to establish worlds. Ib. על אלו אני מְכוֹנֵןוכ׳ upon those (the patriarchs) I will establish the world.Part. pass. מְכוֹנָן, f. מְבוֹנֶנֶת. Midr. Sam. ch. 16 (ref. to הכינני, 1 Kings 2:24) בזכות התורה המ׳ בארון (the world exists) for the sake of the Law that is put up straight in the holy Ark.

    Jewish literature > כון

  • 17 כּוּן

    כּוּן(b. h.) to stand, exist, be firm. Pi. כִּיוֵּון 1) to straighten. Sifré Deut. 308 מְכַוְּונוֹ במעגילה he tries to straighten the wood in a press; Yalk. Deut. 942 (not מכינן); Pesik. Zutr. Haăz. (ed. Bub. V, p. 11 1) נתנו לאומן שיְכַוְּונוֹ he gave it to a mechanic to straighten it. 2) to place in a line, direct. Macc.II, 5 (9b) מְכַוְּונִין להן דרךוכ׳ Ms. M. (ed. ומְכוּוָּנוֹת להן דרכים, v. infra) we make for them direct roads from one place of refuge to the other. 3) to determine exactly (place, time). Y.Erub.V, 22c לְכַוֵּין את הרוחות how to determine exactly the four cardinal points (v. רָבַע). Ib. bot. הארון היה מְכַוֵּיןוכ׳ the Ark indicated for them the points of the compass. Gen. R. s. 15, beg., v. כִּוּוּן. M. Kat. 10a אין יכול לכַוֵּין אימראוכ׳ is unable to sew the fringe accurately on the bosom of the shirt. Ber.7a לכַוֵּין אותה שעה to seize the opportunity of just that moment; a. fr. 4) (with לב or sub. לב) to direct or prepare ones mind, to pay attention, to do a thing with an intention. Ber.II, 1 אם כ׳ לבו if he (while reading in the Law) had his mind directed (to the Shma); ib. 13a אם כ׳ לבו לקרות it means, he read with attention (to the sense, not merely like one going over the text for correction). R. Hash. 28b כ׳ לבו לצאת he had the intention of complying with the law (v. יָצָא); opp. (כ׳) לשמוע he directed his attention to listening, i. e. heard the sound with consciousness (but without devotion); v. כַּוָּונָה. Ber.V, 1 היו שוהין … כדי שיְכַוְּונוּ לבםוכ׳ tarried a while before prayer, in order to direct their hearts to their Father in heaven. Y. ib. II, 5a חזקה כִּוֵּין the presumption is that he read with attention; a. fr.Part. pass. מְכוּוָּן, f. מְכוּוָּנָה, מְכוּוֶּנֶת; pl. מְכוּוָּנִים, … נִין; מְכוּוָּנוֹת a) in a line, corresponding. Y.Kil.V, beg.30b עריס המכ׳ a straight bed of vines, opp. מעוקם. Ib. מכ׳ הן they (the vines) are in a straight line. Y.Ber.IV, 8c top בית … מ׳ כנגד … של מעלן the situation of the earthly Holy of Holies corresponds with that of the heavenly Macc.II, 5 ומכוונות להן דרכים (not … נת), v. supra. Ib. 9b ומכוונות היו כמיןוכ׳ (Ms. M. ומכוונין הן) and they (the three towns on this side and those on the other side of the Jordan respectively) were in straight parallel lines like two rows in a vineyard; a. fr.b) exact, precise. Toh. III, 1 sq. כביצה מ׳ exactly the quantity of an egg. Mikv. VII, 6; Ḥag.19a; Gitt.16a. Hif. הֵכִין to put in proper position, to prepare; to hold ready, to designate. Bets.2b (ref. to Ex. 16:5) חול מֵכִין לשבתוכ׳ a week day prepares for the Sabbath (that which has become ready for use on a week day may be used on the Sabbath), but a Holy Day does not prepare for the succeeding Sabbath, ואין שבת מֵכִינָה ליו״ט nor can the Sabbath prepare for a succeeding Holy Day, v. הֲכָנָה.Meg.12b (play on ממוכן, Esth. 1:14) כלום הֵכִינוּוכ׳ have they (the Persians) arranged a table before thee?; Esth. R. to l. c. מי מֵכִיןוכ׳ who arranges an altar ?; a. fr.Tosef.Maasr.I, 4 משיכינו ed. Zuck., Var. משייבינו, read: משיניצו.Part. pass. מוּכָן prepared, designated, ready. Bets.I, 2 עפר מ׳ מבעוד יום dust (for covering the blood) made ready a day before. Ib. אפר כירה מ׳ הוא ashes of the stove are considered ready (destined to be used for the purpose). Ib. III, 4 אין זה מן המ׳ this is not among the things designated for use on the Holy Day. Ib. IV, 6.Meg. l. c. (play on ממוכן, v. supra) שמ׳ לפורענות he was ready for evil; a. fr. Hithpa. הִתְכַּיֵּון, הִתְכַּוֵּון, Nithpa. נִתְכַּוֵּין 1) to be made straight, to be remedied (cmp. תכן). Pesik. Zutr. l. c. אין אתם מִתְכַּוְּונִים אלא באור you (your crookedness) can be remedied only through fire; Sifré Deut. L, 100. אין אתם הולכים אלא לאור; Yalk. Deut l. c. הולכין אלא לאחור (corr. acc.). 2) to prepare ones self. Y.Meg.I, 71c (ref. to הִכּוֹן, Am. 4:12) הִתְכַּוֵּון לקראתוכ׳ put thyself in proper condition to meet thy God. 3) to intend, propose. B. Kam.VIII. 1 עד שיהא מִתְכַּ יֵן unless he did it with malicious intent. Tosef.Naz.III, 10 לא נִתְכֵּוַּונְתִּי אלא כמותה my intention was to be exactly like her (as to her vow). Ib. 14 מישנ׳ לעלותוכ׳ if he who had the intention to eat the flesh of swine ; v. עָלָה. Sabb.22a ובלבד שלא יִתְכַּוֵּיןוכ׳ provided he has not the intention of making a groove.Bets.23a, a. fr. דבר שאינו מִתְכַּ׳ a forbidden act which was produced without intent, i. e. an unintended but unavoidable effect of a permitted act. R. Hash. 28b. Pes.53b, a. fr. שניהם … נִתְכַּוְּונוּ both meant the same thing; a. fr. Polel כּוֹנֵן to establish, base firmly. Ex. R. s. 15 מבקש לְכוֹנֵן עולמים wanted to establish worlds. Ib. על אלו אני מְכוֹנֵןוכ׳ upon those (the patriarchs) I will establish the world.Part. pass. מְכוֹנָן, f. מְבוֹנֶנֶת. Midr. Sam. ch. 16 (ref. to הכינני, 1 Kings 2:24) בזכות התורה המ׳ בארון (the world exists) for the sake of the Law that is put up straight in the holy Ark.

    Jewish literature > כּוּן

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